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The greatest problem for the human species, the solution of which nature compels him to seek, is that of attaining a civil society which can administer justice universally.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Humans
Seek
Administer
Civilization
Compels
Greatest
Attaining
Justice
Universally
Society
Solution
Nature
Civil
Problem
Solutions
Human
Species

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Things which we see are not by themselves what we see ... It remains completely unknown to us what the objects may be by themselves and apart from the receptivity of our senses. We know nothing but our manner of perceiving them.
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We ourselves introduce that order and regularity in the appearance which we entitle nature. We could never find them in appearances had we not ourselves, by the nature of our own mind, originally set them there.
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The hand is the visible part of the brain.
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Humanity is at its greatest perfection in the race of the whites.
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Freedom is the alone unoriginated birthright of man, and belongs to him by force of his humanity and is independence on the will and co-action of every other in so far as this consists with every other person's freedom.
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Upon the solution of this problem, or upon sufficient proof of the impossibility of synthetical knowledge a priori, depends the existence or downfall of metaphysics.
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The existence of the Bible, as a book for the people, is the greatest benefit which the human race has ever experienced. Every attempt to belittle it is a crime against humanity.
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The more we come in contact with animals and observe their behaviour, the more we love them, for we see how great is their care of the young.
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Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above and the moral law within.
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Without man and his potential for moral progress, the whole of reality would be a mere wilderness, a thing in vain, and have no final purpose.
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Immaturity is the incapacity to use one's intelligence without the guidance of another.
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The busier we are, the more acutely we feel that we live, the more conscious we are of life.
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When a thoughtful human being has overcome incentives to vice and is aware of having done his bitter duty, he finds himself in a state that could be called happiness, a state of contentment and peace of mind in which virtue is its own reward.
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Reason in a creature is a faculty of widening the rules and purposes of the use of all its powers far beyond natural instinct it acknowledges no limits to its projects. Reason itself does not work instinctively, but requires trial, practice, and instruction in order gradually to progress from one level of insight to another.
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Of all the arts poetry (which owes its origin almost entirely to genius and will least be guided by precept or example) maintains the first rank.
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The sum total of all possible knowledge of God is not possible for a human being, not even through a true revelation. But it is one of the worthiest inquiries to see how far our reason can go in the knowledge of God.
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It is often necessary to make a decision on the basis of knowledge sufficient for action but insufficient to satisfy the intellect.
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Our knowledge springs from two fundamental sources of the mind the first is the capacity of receiving representations (receptivity for impressions), the second is the power of knowing an object through these representations (spontaneity [in the production] of concepts).
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The schematicism by which our understanding deals with the phenomenal world ... is a skill so deeply hidden in the human soul that we shall hardly guess the secret trick that Nature here employs.
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Act in such a way that you will be worthy of being happy.
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