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Each according to his own way of seeing things, seek one goal, that is gratification.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Gratification
According
Seek
Seeing
Goal
Way
Things

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Human freedom is realised in the adoption of humanity as an end in itself, for the one thing that no-one can be compelled to do by another is to adopt a particular end. - 'Metaphysical Principles of Virtue
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Things which we see are not by themselves what we see ... It remains completely unknown to us what the objects may be by themselves and apart from the receptivity of our senses. We know nothing but our manner of perceiving them.
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The ultimate destiny of the human race is the greatest moral perfection, provided that it is achieved through human freedom, whereby alone man is capable of the greatest happiness.
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The sum total of all possible knowledge of God is not possible for a human being, not even through a true revelation. But it is one of the worthiest inquiries to see how far our reason can go in the knowledge of God.
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THERE ARE TWO THINGS that don't have to mean anything, one is music and the other is laughter.
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Ghost stories are always listened to and well received in private, but pitilessly disavowed in public. For my own part, ignorant as I am of the way in which the human spirit enters the world and the way in which he goes out of it, I dare not deny the truth of many such narratives.
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The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.
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He who is cruel to animals becomes hard also in his dealings with men. We can judge the heart of a man by his treatment of animals.
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Thoughts without content are empty, intuitions without concepts are blind... The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise.
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That Logic has advanced in this sure course, even from the earliest times, is apparent from the fact that, since Aristotle, it has been unable to advance a step, and thus to all appearance has reached its completion.
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cruelty to animals is contrary to man's duty to himself, because it deadens in him the feeling of sympathy for their sufferings, and thus a natural tendency that is very useful to morality in relation to other human beings is weakened.
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All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
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I am myself by inclination an investigator.
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We are not rich by what we possess but by what we can do without.
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Marriage...is the union of two people of different sexes with a view to the mutual possession of each other's sexual attributes for the duration of their lives.
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It is not God's will merely that we should be happy, but that we should make ourselves happy
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Even a man's exact imitation of the song of the nightingale displeases us when we discover that it is a mimicry, and not the nightingale.
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In all judgements by which we describe anything as beautiful, we allow no one to be of another opinion.
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We find that the more a cultivated reason devotes itself to the aim of enjoying life and happiness, the further does man get away from true contentment.
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Nothing is divine but what is agreeable to reason.
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