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We can never, even by the strictest examination, get completely behind the secret springs of action.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Behinds
Behind
Secret
Action
Strictest
Even
Springs
Never
Examination
Spring
Completely

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The schematicism by which our understanding deals with the phenomenal world ... is a skill so deeply hidden in the human soul that we shall hardly guess the secret trick that Nature here employs.
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Feminine traits are called weaknesses. People joke about them fools ridicule them but reasonable persons see very well that those traits are just the tools for the management of men, and for the use of men for female designs.
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A single line in the Bible has consoled me more than all the books I ever read besides.
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Perhaps a revolution can overthrow autocratic despotism and profiteering or power-grabbing oppression, but it can never truly reform a manner of thinking instead, new prejudices, just like the old ones they replace, will serve as a leash for the great unthinking mass.
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Science is organized knowledge. Wisdom is organized life.
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Honesty is better than any policy.
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Human freedom is realised in the adoption of humanity as an end in itself, for the one thing that no-one can be compelled to do by another is to adopt a particular end. - 'Metaphysical Principles of Virtue
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The hand is the visible part of the brain.
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It is often necessary to make a decision on the basis of knowledge sufficient for action but insufficient to satisfy the intellect.
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The universal and lasting establishment of peace constitutes not merely a part, but the whole final purpose and end of the science of right as viewed within the limits of reason.
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The wish to talk to God is absurd. We cannot talk to one we cannot comprehend — and we cannot comprehend God we can only believe in Him.
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We ourselves introduce that order and regularity in the appearance which we entitle nature. We could never find them in appearances had we not ourselves, by the nature of our own mind, originally set them there.
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Nature, when left to universal laws, tends to produce regularity out of chaos.
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Act so as to use humanity, yourself and others, always as an end and never as a means to an end.
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The light dove, cleaving the air in her free flight, and feeling its resistance, might imagine that its flight would be still easier in empty space.
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Man relates to material things through direct insight rather than reason.
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The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
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We find that the more a cultivated reason devotes itself to the aim of enjoying life and happiness, the further does man get away from true contentment.
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It is by his activities and not by enjoyment that man feels he is alive. In idleness we not only feel that life is fleeting, but we also feel lifeless.
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[R]eason is... given to us as a practical faculty, that is, as one that influences the will.
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