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The possession of power inevitably spoils the free use of reason.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Use
Political
Power
Spoils
Reason
Spoil
Inevitably
Possession
Politics
Free

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Freedom in the practical sense is the independence of the power of choice from necessitation by impulses of sensibility
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If justice perishes, human life on Earth has lost its meaning.
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The sceptics, a kind of nomads, despising all settled culture of the land, broke up from time to time all civil society. Fortunately their number was small, and they could not prevent the old settlers from returning to cultivate the ground afresh, though without any fixed plan or agreement.
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It is not God's will merely that we should be happy, but that we should make ourselves happy
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I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
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Thoughts without content are empty, intuitions without concepts are blind.
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Always regard every man as an end in himself, and never use him merely as a means to your ends [i.e., respect that each person has a life and purpose that is their own do not treat people as objects to be exploited].
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Enlightenment is the liberation of man from his self-caused state of minority... Supere aude! Dare to use your own understanding!is thus the motto of the Enlightenment.
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Honesty is better than any policy.
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Prudence approaches, conscience accuses.
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The schematicism by which our understanding deals with the phenomenal world ... is a skill so deeply hidden in the human soul that we shall hardly guess the secret trick that Nature here employs.
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All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
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For how is it possible, says that acute man, that when a concept is given me, I can go beyond it and connect with it another which is not contained in it, in such a manner as if that latter necessarily belonged to the former?
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When a thoughtful human being has overcome incentives to vice and is aware of having done his bitter duty, he finds himself in a state that could be called happiness, a state of contentment and peace of mind in which virtue is its own reward.
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The more we come in contact with animals and observe their behaviour, the more we love them, for we see how great is their care of the young.
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Every human being should always be treated as an end and never as a mere instrument.
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Why were a few, or a single one, made at all, if only to exist in order to be made eternally miserable, which is infinitely worse than non-existence?
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Human reason is by nature architectonic.
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