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The business of philosophy is not to give rules, but to analyze the private judgments of common reason.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Common
Business
Analyze
Give
Judgments
Reason
Privacy
Giving
Private
Rules
Judgment
Philosophy

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I had therefore to remove knowledge, in order to make room for belief.
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One who makes himself a worm cannot complain afterwards if people step on him.
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Act so that the maxim of your act could be made the principle of a universal law.
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I learned to honor human beings, and I would find myself far more useless than the common laborer if I did not believe that this consideration could impart to all others a value establishing the rights of humanity.
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Philosophy stands in need of a science which shall determine the possibility, principles, and extent of human knowledge à priori.
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Intuition and concepts constitute... the elements of all our knowledge, so that neither concepts without an intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge.
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Innocence is indeed a glorious thing but, unfortunately, it does not keep very well and is easily led astray.
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The light dove, cleaving the air in her free flight, and feeling its resistance, might imagine that its flight would be still easier in empty space.
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From such crooked wood as that which man is made of, nothing straight can be fashioned.
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We can judge the heart of a man by his treatment of animals.
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The schematicism by which our understanding deals with the phenomenal world ... is a skill so deeply hidden in the human soul that we shall hardly guess the secret trick that Nature here employs.
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The infinitude of creation is great enough to make a world, or a Milky Way of worlds, look in comparison with it what a flower or an insect does in comparison with the Earth.
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Aristotle can be regarded as the father of logic. But his logic is too scholastic, full of subtleties, and fundamentally has not been of much value to the human understanding. It is a dialectic and an organon for the art of disputation.
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The sum total of all possible knowledge of God is not possible for a human being, not even through a true revelation. But it is one of the worthiest inquiries to see how far our reason can go in the knowledge of God.
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The busier we are, the more acutely we feel that we live, the more conscious we are of life.
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Ghost stories are always listened to and well received in private, but pitilessly disavowed in public. For my own part, ignorant as I am of the way in which the human spirit enters the world and the way in which he goes out of it, I dare not deny the truth of many such narratives.
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Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians. It is so comfortable to be a minor!
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The history of the human race, viewed as a whole, may be regarded as the realization of a hidden plan of nature to bring about a political constitution, internally, and for this purpose, also externally perfect, as the only state in which all the capacities implanted by her in mankind can be fully developed.
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Man desired concord but nature knows better what is good for his species she desires discord. Man wants to live easy and content but nature compels him to leave ease... and throw himself into roils and labors.
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There is a limit where the intellect fails and breaks down, and this limit is where the questions concerning God and freewill and immortality arise.
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