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Things which we see are not by themselves what we see ... It remains completely unknown to us what the objects may be by themselves and apart from the receptivity of our senses. We know nothing but our manner of perceiving them.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
May
Manner
Nothing
Unknown
Things
Apart
Senses
Perception
Remains
Completely
Receptivity
Objects
Perceiving

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Prudence approaches, conscience accuses.
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Man's greatest concern is to know how he shall properly fill his place in the universe and correctly understand what he must be in order to be a man.
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When a thoughtful human being has overcome incentives to vice and is aware of having done his bitter duty, he finds himself in a state that could be called happiness, a state of contentment and peace of mind in which virtue is its own reward.
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[R]eason is... given to us as a practical faculty, that is, as one that influences the will.
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Do what is right, though the world may perish.
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Happiness is not an ideal of reason, but of imagination.
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The schematicism by which our understanding deals with the phenomenal world ... is a skill so deeply hidden in the human soul that we shall hardly guess the secret trick that Nature here employs.
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If justice perishes, human life on Earth has lost its meaning.
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The sum total of all possible knowledge of God is not possible for a human being, not even through a true revelation. But it is one of the worthiest inquiries to see how far our reason can go in the knowledge of God.
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Philosophy stands in need of a science which shall determine the possibility, principles, and extent of human knowledge à priori.
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The infinitude of creation is great enough to make a world, or a Milky Way of worlds, look in comparison with it what a flower or an insect does in comparison with the Earth.
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Man relates to material things through direct insight rather than reason.
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Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above and the moral law within.
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Arrogance is, as it were, a solicitation on the part of one seeking honor for followers, whom he thinks he is entitled to treat with contempt.
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The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
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It is often necessary to make a decision on the basis of knowledge sufficient for action but insufficient to satisfy the intellect.
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If I am to constrain you by any law, it must be one by which I am also bound.
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Even philosophers will praise war as ennobling mankind, forgetting the Greek who said: 'War is bad in that it begets more evil than it kills.'
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There is something splendid about innocence but what is bad about it, in turn, is that it cannot protect itself very well and is easily seduced.
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