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Fallacious and misleading arguments are most easily detected if set out in correct syllogistic form.
Immanuel Kant
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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Arguments
Correct
Easily
Argument
Form
Fallacious
Detected
Misleading
Mislead
More quotes by Immanuel Kant
There will always be some people who think for themselves, even among the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.
Immanuel Kant
Humanity is at its greatest perfection in the race of the whites.
Immanuel Kant
Man desired concord but nature knows better what is good for his species she desires discord. Man wants to live easy and content but nature compels him to leave ease... and throw himself into roils and labors.
Immanuel Kant
Of all the arts poetry (which owes its origin almost entirely to genius and will least be guided by precept or example) maintains the first rank.
Immanuel Kant
We ourselves introduce that order and regularity in the appearance which we entitle nature. We could never find them in appearances had we not ourselves, by the nature of our own mind, originally set them there.
Immanuel Kant
Nature, when left to universal laws, tends to produce regularity out of chaos.
Immanuel Kant
There is something splendid about innocence but what is bad about it, in turn, is that it cannot protect itself very well and is easily seduced.
Immanuel Kant
We can judge the heart of a man by his treatment of animals.
Immanuel Kant
Ghost stories are always listened to and well received in private, but pitilessly disavowed in public. For my own part, ignorant as I am of the way in which the human spirit enters the world and the way in which he goes out of it, I dare not deny the truth of many such narratives.
Immanuel Kant
Nothing is divine but what is agreeable to reason.
Immanuel Kant
Immaturity is the incapacity to use one's intelligence without the guidance of another.
Immanuel Kant
Space and time are the framework within which the mind is constrained to construct its experience of reality.
Immanuel Kant
The history of the human race, viewed as a whole, may be regarded as the realization of a hidden plan of nature to bring about a political constitution, internally, and for this purpose, also externally perfect, as the only state in which all the capacities implanted by her in mankind can be fully developed.
Immanuel Kant
Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians. It is so comfortable to be a minor!
Immanuel Kant
It is often necessary to make a decision on the basis of knowledge sufficient for action but insufficient to satisfy the intellect.
Immanuel Kant
Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly.
Immanuel Kant
Things which we see are not by themselves what we see ... It remains completely unknown to us what the objects may be by themselves and apart from the receptivity of our senses. We know nothing but our manner of perceiving them.
Immanuel Kant
Act only according to that maxim whereby you can at the same time will that it should become a universal law.
Immanuel Kant
It is the Land of Truth (enchanted name!), surrounded by a wide and stormy ocean, the true home of illusion, where many a fog bank and ice, that soon melts away, tempt us to believe in new lands, while constantly deceiving the adventurous mariner with vain hopes, and involving him in adventures which he can never leave, yet never bring to an end.
Immanuel Kant
The only objects of practical reason are therefore those of good and evil. For by the former is meant an object necessarily desired according to a principle of reason by the latter one necessarily shunned, also according to a principle of reason.
Immanuel Kant