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We find that the more a cultivated reason devotes itself to the aim of enjoying life and happiness, the further does man get away from true contentment.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
True
Devotes
Doe
Cultivated
Reason
Enjoying
Find
Contentment
Men
Aim
Life
Happiness
Enjoy
Away

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Freedom is the alone unoriginated birthright of man, and belongs to him by force of his humanity and is independence on the will and co-action of every other in so far as this consists with every other person's freedom.
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All appearances are real and negatio sophistical: All reality must be sensation.
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Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above and the moral law within.
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Melancholy characterizes those with a superb sense of the sublime.
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Innocence is indeed a glorious thing but, unfortunately, it does not keep very well and is easily led astray.
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The existence of the Bible, as a book for the people, is the greatest benefit which the human race has ever experienced. Every attempt to belittle it is a crime against humanity.
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Law And Freedom without Violence (Anarchy) Law And Violence without Freedom (Despotism) Violence without Freedom And Law (Barbarism) Violence with Freedom And Law (Republic)
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Intuition and concepts constitute... the elements of all our knowledge, so that neither concepts without an intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge.
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cruelty to animals is contrary to man's duty to himself, because it deadens in him the feeling of sympathy for their sufferings, and thus a natural tendency that is very useful to morality in relation to other human beings is weakened.
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Humanity is at its greatest perfection in the race of the whites.
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Without man and his potential for moral progress, the whole of reality would be a mere wilderness, a thing in vain, and have no final purpose.
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Human freedom is realised in the adoption of humanity as an end in itself, for the one thing that no-one can be compelled to do by another is to adopt a particular end. - 'Metaphysical Principles of Virtue
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Nature, when left to universal laws, tends to produce regularity out of chaos.
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Arrogance is, as it were, a solicitation on the part of one seeking honor for followers, whom he thinks he is entitled to treat with contempt.
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