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cruelty to animals is contrary to man's duty to himself, because it deadens in him the feeling of sympathy for their sufferings, and thus a natural tendency that is very useful to morality in relation to other human beings is weakened.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
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Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
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Morality
Sympathy
Human
Animals
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Humans
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Deadens
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Suffering
Thus
Sufferings
Natural
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Each according to his own way of seeing things, seek one goal, that is gratification.
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Thoughts without content are empty, intuitions without concepts are blind... The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise.
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Nature, when left to universal laws, tends to produce regularity out of chaos.
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I had therefore to remove knowledge, in order to make room for belief.
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We can judge the heart of a man by his treatment of animals.
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Upon the solution of this problem, or upon sufficient proof of the impossibility of synthetical knowledge a priori, depends the existence or downfall of metaphysics.
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Do the right thing because it is right.
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The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.
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Human reason is by nature architectonic.
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We can never, even by the strictest examination, get completely behind the secret springs of action.
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Even a man's exact imitation of the song of the nightingale displeases us when we discover that it is a mimicry, and not the nightingale.
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There is nothing higher than reason.
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In the natural state no concept of God can arise, and the false one which one makes for himself is harmful. Hence the theory of natural religion can be true only where there is no science therefore it cannot bind all men together.
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Philosophy stands in need of a science which shall determine the possibility, principles, and extent of human knowledge à priori.
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Reason in a creature is a faculty of widening the rules and purposes of the use of all its powers far beyond natural instinct it acknowledges no limits to its projects. Reason itself does not work instinctively, but requires trial, practice, and instruction in order gradually to progress from one level of insight to another.
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The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
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