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All human knowledge begins with intuitions, proceeds from thence to concepts, and ends with ideas.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Humans
Intuition
Begins
Concepts
Knowledge
Science
Ends
Thence
Ideas
Intuitions
Human
Proceeds

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The business of philosophy is not to give rules, but to analyze the private judgments of common reason.
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We are not rich by what we possess but by what we can do without.
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Experience without theory is blind, but theory without experience is mere intellectual play.
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The ultimate destiny of the human race is the greatest moral perfection, provided that it is achieved through human freedom, whereby alone man is capable of the greatest happiness.
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The greatest problem for the human species, the solution of which nature compels him to seek, is that of attaining a civil society which can administer justice universally.
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It is the Land of Truth (enchanted name!), surrounded by a wide and stormy ocean, the true home of illusion, where many a fog bank and ice, that soon melts away, tempt us to believe in new lands, while constantly deceiving the adventurous mariner with vain hopes, and involving him in adventures which he can never leave, yet never bring to an end.
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Rules for Happiness: something to do, someone to love, something to hope for.
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Happiness is not an ideal of reason, but of imagination.
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Parents usually educate their children merely in such a manner than however bad the world may be, they may adapt themselves to its present conditions. But they ought to give them an education so much better than this, that a better condition of things may thereby be brought about by the future.
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Arrogance is, as it were, a solicitation on the part of one seeking honor for followers, whom he thinks he is entitled to treat with contempt.
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Happiness, though an indefinite concept, is the goal of all rational beings
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I had therefore to remove knowledge, in order to make room for belief.
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All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
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He who has made great moral progress ceases to pray
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But although all our knowledge begins with experience, it does not follow that it arises from experience.
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I learned to honor human beings, and I would find myself far more useless than the common laborer if I did not believe that this consideration could impart to all others a value establishing the rights of humanity.
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An action, to have moral worth, must be done from duty.
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For how is it possible, says that acute man, that when a concept is given me, I can go beyond it and connect with it another which is not contained in it, in such a manner as if that latter necessarily belonged to the former?
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Nothing is divine but what is agreeable to reason.
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Intuition and concepts constitute... the elements of all our knowledge, so that neither concepts without an intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge.
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