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Happiness, though an indefinite concept, is the goal of all rational beings

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Beings
Though
Goal
Happiness
Indefinite
Concept
Rational
Concepts

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If education is to develop human nature so that it may attain the object of its being, it must involve the exercise of judgment.
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Immaturity is the incapacity to use one's intelligence without the guidance of another.
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The schematicism by which our understanding deals with the phenomenal world ... is a skill so deeply hidden in the human soul that we shall hardly guess the secret trick that Nature here employs.
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There is needed, no doubt, a body of servants (ministerium) of the invisible church, but not officials (officiales), in other words, teachers but not dignitaries, because in the rational religion of every individual there does not yet exist a church as a universal union (omnitudo collectiva).
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Do what is right, though the world may perish.
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Even philosophers will praise war as ennobling mankind, forgetting the Greek who said: 'War is bad in that it begets more evil than it kills.'
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Things which we see are not by themselves what we see ... It remains completely unknown to us what the objects may be by themselves and apart from the receptivity of our senses. We know nothing but our manner of perceiving them.
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Marriage...is the union of two people of different sexes with a view to the mutual possession of each other's sexual attributes for the duration of their lives.
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The sceptics, a kind of nomads, despising all settled culture of the land, broke up from time to time all civil society. Fortunately their number was small, and they could not prevent the old settlers from returning to cultivate the ground afresh, though without any fixed plan or agreement.
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There can be no doubt that all our knowledge begins with experience.
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The ultimate destiny of the human race is the greatest moral perfection, provided that it is achieved through human freedom, whereby alone man is capable of the greatest happiness.
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Fallacious and misleading arguments are most easily detected if set out in correct syllogistic form.
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All trades, arts, and handiworks have gained by division of labor... Where the different kinds of work are not distinguished and divided, where everyone is a jack-of-all-trades, there manufactures remain still in the greatest barbarism.
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Innocence is indeed a glorious thing but, unfortunately, it does not keep very well and is easily led astray.
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All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
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Upon the solution of this problem, or upon sufficient proof of the impossibility of synthetical knowledge a priori, depends the existence or downfall of metaphysics.
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The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
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It is by his activities and not by enjoyment that man feels he is alive. In idleness we not only feel that life is fleeting, but we also feel lifeless.
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Nature, when left to universal laws, tends to produce regularity out of chaos.
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