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Without man and his potential for moral progress, the whole of reality would be a mere wilderness, a thing in vain, and have no final purpose.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Reality
Final
Without
Finals
Whole
Vain
Thing
Potential
Would
Mere
Men
Progress
Moral
Purpose
Wilderness

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Always regard every man as an end in himself, and never use him merely as a means to your ends [i.e., respect that each person has a life and purpose that is their own do not treat people as objects to be exploited].
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Of all the arts poetry (which owes its origin almost entirely to genius and will least be guided by precept or example) maintains the first rank.
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Humanity is at its greatest perfection in the race of the whites.
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I am an investigator by inclination. I feel a great thirst for knowledge.
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Dare to know! Have the courage to use your own intelligence!
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There is needed, no doubt, a body of servants (ministerium) of the invisible church, but not officials (officiales), in other words, teachers but not dignitaries, because in the rational religion of every individual there does not yet exist a church as a universal union (omnitudo collectiva).
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Always recognize that human individuals are ends, and do not use them as means to your end.
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When a thoughtful human being has overcome incentives to vice and is aware of having done his bitter duty, he finds himself in a state that could be called happiness, a state of contentment and peace of mind in which virtue is its own reward.
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Do the right thing because it is right.
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All trades, arts, and handiworks have gained by division of labor... Where the different kinds of work are not distinguished and divided, where everyone is a jack-of-all-trades, there manufactures remain still in the greatest barbarism.
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Innocence is indeed a glorious thing but, unfortunately, it does not keep very well and is easily led astray.
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What can I know? What ought I to do? What may I hope?
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The busier we are, the more acutely we feel that we live, the more conscious we are of life.
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Thoughts without content are empty, intuitions without concepts are blind.
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Thrift is care and scruple in the spending of one's means. It is not a virtue and it requires neither skill nor talent.
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Law And Freedom without Violence (Anarchy) Law And Violence without Freedom (Despotism) Violence without Freedom And Law (Barbarism) Violence with Freedom And Law (Republic)
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An action, to have moral worth, must be done from duty.
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Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians. It is so comfortable to be a minor!
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Even philosophers will praise war as ennobling mankind, forgetting the Greek who said: 'War is bad in that it begets more evil than it kills.'
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Our knowledge springs from two fundamental sources of the mind the first is the capacity of receiving representations (receptivity for impressions), the second is the power of knowing an object through these representations (spontaneity [in the production] of concepts).
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