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From such crooked wood as that which man is made of, nothing straight can be fashioned.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Truth
Rage
Nothing
Philosophical
Made
Woods
Men
Straight
Honesty
Atheism
Crooked
Tree
Fashioned
Fear
Wood

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Happiness is not an ideal of reason, but of imagination.
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We can judge the heart of a man by his treatment of animals.
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Nothing is divine but what is agreeable to reason.
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Man's greatest concern is to know how he shall properly fill his place in the universe and correctly understand what he must be in order to be a man.
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Have patience awhile slanders are not long-lived. Truth is the child of time erelong she shall appear to vindicate thee.
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There is something splendid about innocence but what is bad about it, in turn, is that it cannot protect itself very well and is easily seduced.
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Parents usually educate their children merely in such a manner than however bad the world may be, they may adapt themselves to its present conditions. But they ought to give them an education so much better than this, that a better condition of things may thereby be brought about by the future.
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Freedom is independence of the compulsory will of another, and in so far as it tends to exist with the freedom of all according to a universal law, it is the one sole original inborn right belonging to every man in virtue of his humanity.
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Our intellect does not draw its laws from nature, but it imposes its laws upon nature.
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The only thing that is good without qualification is a good will.
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The wish to talk to God is absurd. We cannot talk to one we cannot comprehend — and we cannot comprehend God we can only believe in Him.
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Thrift is care and scruple in the spending of one's means. It is not a virtue and it requires neither skill nor talent.
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All thought must, directly or indirectly, by way of certain characters, relate ultimately to intuitions, and therefore, with us, to sensibility, because in no other way can an object be given to us.
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All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
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I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
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