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Ingratitude is the essence of vileness.
Immanuel Kant
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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Vileness
Ingratitude
Gratitude
Essence
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He who has made great moral progress ceases to pray
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Marriage...is the union of two people of different sexes with a view to the mutual possession of each other's sexual attributes for the duration of their lives.
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Every human being should always be treated as an end and never as a mere instrument.
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If I am to constrain you by any law, it must be one by which I am also bound.
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Act so as to use humanity, yourself and others, always as an end and never as a means to an end.
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Thoughts without content are empty, intuitions without concepts are blind... The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise.
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Religion is the recognition of all our duties as divine commands.
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Act so that the maxim of your act could be made the principle of a universal law.
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You only know me as you see me, not as I actually am
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Ghost stories are always listened to and well received in private, but pitilessly disavowed in public. For my own part, ignorant as I am of the way in which the human spirit enters the world and the way in which he goes out of it, I dare not deny the truth of many such narratives.
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Reason can never prove the existence of God.
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The possession of power inevitably spoils the free use of reason.
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But although all our knowledge begins with experience, it does not follow that it arises from experience.
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Man relates to material things through direct insight rather than reason.
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Human reason is by nature architectonic.
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In all judgements by which we describe anything as beautiful, we allow no one to be of another opinion.
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But a lie is a lie, and in itself intrinsically evil, whether it be told with good or bad intents.
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Melancholy characterizes those with a superb sense of the sublime.
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It is often necessary to make a decision on the basis of knowledge sufficient for action but insufficient to satisfy the intellect.
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The ideal of the supreme being is nothing but a regulative principle of reason which directs us to look upon all connection in the world as if it originated from an all-sufficient necessary cause.
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