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I had therefore to remove knowledge, in order to make room for belief.

Immanuel Kant

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Immanuel Kant
Age: 79 †
Born: 1724
Born: April 22
Died: 1804
Died: February 12
Anthropologist
Librarian
Mathematician
Pedagogue
Philosopher
Physicist
University Teacher
Writer
Königsberg i. Pr.
Kant
Emmanuel Kant
Kant
Immanuel
Knowledge
Order
Make
Remove
Therefore
Room
Rooms
Belief

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Freedom is the alone unoriginated birthright of man, and belongs to him by force of his humanity.
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Freedom is independence of the compulsory will of another, and in so far as it tends to exist with the freedom of all according to a universal law, it is the one sole original inborn right belonging to every man in virtue of his humanity.
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The infinitude of creation is great enough to make a world, or a Milky Way of worlds, look in comparison with it what a flower or an insect does in comparison with the Earth.
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Our intellect does not draw its laws from nature, but it imposes its laws upon nature.
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Thoughts without content are empty, intuitions without concepts are blind... The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise.
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Thoughts without content are empty, intuitions without concepts are blind.
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Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians. It is so comfortable to be a minor!
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The business of philosophy is not to give rules, but to analyze the private judgments of common reason.
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I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
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The greatest problem for the human species, the solution of which nature compels him to seek, is that of attaining a civil society which can administer justice universally.
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The only thing that is good without qualification is a good will.
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The only thing permanent is change.
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What can I know? What ought I to do? What may I hope?
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An action, to have moral worth, must be done from duty.
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If education is to develop human nature so that it may attain the object of its being, it must involve the exercise of judgment.
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All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
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Seek not the favor of the multitude it is seldom got by honest and lawful means. But seek the testimony of few and number not voices, but weigh them.
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If justice perishes, human life on Earth has lost its meaning.
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There is a limit where the intellect fails and breaks down, and this limit is where the questions concerning God and freewill and immortality arise.
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Freedom in the practical sense is the independence of the power of choice from necessitation by impulses of sensibility
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