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Sin is unwillingness to trust that what God wants for me is only my deepest happiness.
Ignatius of Loyola
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Ignatius of Loyola
Unwillingness
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More quotes by Ignatius of Loyola
It is one thing to be eloquent and charming in profane speech, and another when the one speaking as a religious.
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To have prevented one single sin is reward enough for the labors and efforts of a whole lifetime.
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You have given it all to me. To you, Lord, I return it. Everything is yours do with it what you will. Give me only your love and grace. That is enough for me.
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There is no doubt that God will never be wanting to us, provided that He finds in us that humility which makes us worthy of His gifts, the desire of possessing them, and the promptitude to co-operate industriously with the graces He gives us.
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The glory of God is humankind fully alive.
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Let your modesty be a sufficient incitement, yea, an exhortation to everyone to be at peace on their merely looking at you.
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As for joy, as little as one can have of it in this life, experience shows that it is not the idle who possess it, but those who are zealous in the service of God.
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No idle word should be uttered. I understand a word to be idle when it serves no good purpose, either for myself or for another, and was not intended to do so.
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Teach us, Good Lord, to give and not count the cost to fight and not to heed the wounds to toil and not to seek for rest to labor and not to ask for any reward save that of knowing that we do thy will.
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Remember that the good angels do what they can to preserve men from sin and obtain God's honor. But they do not lose courage when men fail.
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A person with imprecise ideas can understand little and be of less help to others.
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Truth always ends by victory it is not unassailable, but invincible.
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He who is not getting better is getting worse.
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The principal end both of my father and of myself in the conquest of India... has been the propagation of the holy Catholic faith.
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Among the many signs of a lively faith and hope we have in eternal life, one of the surest is not being overly sad at the death of those whom we dearly love in our Lord.
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The safest and most suitable form of penance seems to be that which causes pain in the flesh but does not penetrate to the bones, that is, which causes suffering but not sickness.
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For those who believe, no proof is necessary. For those who disbelieve, no amount of proof is sufficient.
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One must wage war against his predominant passion and not retreat until, with God's help, he has been victorious.
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If our church is not marked by caring for the poor, the oppressed, the hungry, we are guilty of heresy.
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It is proper to ask for sorrow with Christ in sorrow, anguish with Christ in anguish, tears and deep grief because of the great affliction Christ endures for me.
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