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If you correct your hidden deeds subsequently, Allaah will correct your outward deeds.

Ibn Taymiyyah

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Ibn Taymiyyah
Islamic Jurist
Philosopher
Taqi al-Din Ahmad Ibn Taymiyya
Subsequently
Outward
Correct
Hidden
Deeds

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Make tawba not just for sins you've committed, but also for obligations you haven't fulfilled.
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Imprisoned is he whose heart is imprisoned from Allâh. Captured is he who is captured by his desires.
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If you do good in secret, Allah will shower His good on you in public.
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Sins cause harm and repentance removes the cause
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Allah guards the justice loving government, even if it is the government of non-Muslims, and destroys the tyrant government, even if it is the government of Muslims.
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Some people have the disease of criticising all the time. They forget the good about others and only mention their faults. They are like flies that avoid the good and pure places and land on the bad and wounds. This is because of the evil within the self and the spoiled nature.
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Contentment is the greatest door that one enters to Allah, it is the source of tranquility for the worshiper and paradise on earth. Whoever does not enter it will not enter the Paradise in the Hereafter.
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Sins are like chains and locks preventing their perpetrator from roaming the vast garden of Tawheed and reaping the fruits of righteous actions.
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Dhikr (remembrance of Allah) is to the heart as water is to a fish see what happens to a fish when it is taken out of water
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Perpetually is the servant either the recipient of a blessing from Allaah, in which case he is need of gratitude or he is the perpetrator of sin, in which case he is in need of repentance he is always moving from one blessing to another and is always is in need of repentance.
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How many of us would be able to overcome our desires and resist the temptation of sin? How many of us even lower our gaze when we look upon something that we are not supposed to? The real prisoner is the one whose heart has been kept away from remembering his Lord, and the real captive is the one who has been captivated by his whims and desires.
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What can my enemies do to me? I have in my breast both my Heaven and my Garden. If I travel they are with me, and they never leave me. Imprisonment for me is a religious retreat [khalwa]. To be slain for me is martyrdom [shahada] And to be exiled from my land is a spiritual journey [siyaha].
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You should not look at what the person used to do, rather you should look at what kind of person they are today. The one who gets bogged down about people's pasts, is just like Iblees who said to Allaah, “You created me from fire and you created him from clay”.
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Guidance is not attained except with knowledge and correct direction is not attained except with patience.
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Allah will support the just state even if it is led by unbelievers, but Allah will not support the oppressive state even if it is led by believers
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As for the people of Tasawwuf, they affirm the love of Allah, and this is more evident among them than all other issues....the affirmation of the love of Allah is well-known in the speech of their [old] and recent masters, just as it is affirmed in the Holy Qur'an and the Sunnah and in agreement of the ways of the early generation (Salaf)
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What can my enemies do to me? My paradise is in my heart, it is with me wherever I go. To imprison me is to provide me with seclusion. To send me into exile is to send me away in the Path of Allah. And to kill me is to make me a martyr.
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Whatever is not done by the permission of Allah will not happen, and what is not done for the sake of Allah will not benefit or remain.
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What can you do with me? My jannah is in my heart! If you take me to jail, I will make zikr of Allah. If you exile me out of my land, I will make takaffur. If you execute me, I would be a shaheed. What can you do with me? Because I am not limited to this dunya. I am living for al-akhira!
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The sincere hearts and the pious supplications are soldiers which can never be defeated
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