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Patience is that the heart does not feel anger towards that which is destined and that the mouth does not complain.

Ibn Qayyim Al-Jawziyya

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Ibn Qayyim Al-Jawziyya
Feels
Complaining
Heart
Patience
Mouth
Mouths
Towards
Anger
Doe
Destined
Feel
Complain

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Doom comes about because of neglecting to evaluate one's self and because of just following one's whims.
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Allah will never humiliate the one who takes his Lord as friend and patron.
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Be to Allah as He wishes, and He will be to you more than you can wish for.
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The sea of pleasures may drown its owner and the swimmer fears to open his eyes under the water.
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The heart will rest and feel relief if it is settled with Allah. And it will worry and feel anxious if it is settled with the people.
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If a heart becomes attached to anything other than Allah, Allah makes him dependent on what he is attached to. And he will be betrayed by it.
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O you, who spends his lifetime disobeying his Lord, no one amongst your enemies is wicked to you more than you are to yourself
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Yearning for Allah and His meeting is like the gentle breeze blowing upon the heart, extinguishing the blaze of the Dunya. Whosoever caused his heart to settle with his Lord shall be in a state, calm and tranquility, and whosoever sent it amongst the people shall be disturbed and excessively perturbed.
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O people who take pleasure in a life that will vanish, falling in love with a fading shadow is sheer stupidity
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Beware of preoccupying your heart with what it has not been created for.
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The hijrah to Allah includes abandoning what He hates and doing what He loves and accepts.
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How strange! You lose a little from you and you cry. And your whole life is wasting and you're laughing
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Sitting with the poor and less fortunate people removes the ego and pride from your heart.
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He who keeps his heart near God will find peace and tranquility, whilst he who gives his heart to the people will find restlessness and apprehension.
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There are no means of attaining faith and certainty except through the Qur'an.
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When Allah tests you it is never to destroy you. When He removes something in your possession it is only in order to empty your hands for an even greater gift.
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From the perfection of Allah's ihsan is that He allows His slave to taste the bitterness of the break before the sweetness of the mend. So He does not break his believing slave, except to mend him. And He does not withhold from him, except to give him. And He does not test him (with hardship), except to cure him.
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The ibtilaa' (testing) of the believer is like medicine for him. It cures him from illness. Had the illness remained it would destroy him or diminish his reward and level (in the hereafter). The tests and the trials extract these illnesses from him and prepare him for the perfect reward and the highest of degrees (in the life to come).
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Wasting time is worse than death, because death separates you from this world whereas wasting time separates you from Allah
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