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One of the signs of relying on deeds is loss of hope when a misstep occurs.

Ibn Ata Allah

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Ibn Ata Allah
Relying
Occurs
Signs
Islamic
Deeds
Loss
Wisdom
Hope
Misstep

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If you make intense supplication and the timing of the answer is delayed, do not despair of it. His reply to you is guaranteed but in the way He chooses, not the way you choose, and at the moment He desires, not the moment you desire.
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Paraphrased: The way of al-Junayd includes among other things abstaining constantly from resisting God Most High in whatever happens to one, whether good or bad. . . .
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The realization of 'La ilaha illa Allah' is one of the states of the heart that can be neither expressed by the tongue nor thought out by the mind.
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The signs of the soundness of the servant's love for his Lord are three: absence of self-willing pleasure in every event which takes place through divine decree and seeing the perfection of the Beloved in everything and being content with Him in everything through submission to Him in all things.
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It may well be that you are in a bad state, but to keep company with someone worse than you would allow to see good in yourself.
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So long as you are in this world, be not surprised at the existence of sorrows.
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If you make demands on Him, you doubt Him. If you seek Him, you are absent from Him. If you seek other-than-Him, you are shameless before Him. If you make demands on other-than-Him, you are distant from Him.
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If you do not think well of Him because His qualities are beautiful then think well of Him because of the way He treats you.
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I seek refuge in Thee from every hope which would distract me.
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Nothing is difficult, if you seek it through your Lord nothing is easy, if you seek it through your self.
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If you want a glory that does not vanish, then do not glory in a glory that vanishes
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Whenever there remains any support for the ego within, even if it be only an atom's weight, then you are pretentious and have a devil who leads you astray.
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A sign of the death of the heart: lack of sadness about beneficial actions you have missed, and lack of regret about your mistakes.
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My god how gentle you are with me in spite of my great ignorance and how merciful You are with me in spite of my ugly deeds
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God Most High has said, Is the reward of virtue aught save virtue? . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, . . . and fulfill your covenant, I shall fulfill My covenant.
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When the heart becomes empty, the mimbar of the Divine Oneness is placed therein and the sultan of gnosis sits upon it.
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When He gives, He shows you His Kindness when He deprives, He shows you His power. And in all that, He is making Himself known to you and coming to you with His gentleness.
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The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.
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If you are aware of your humility, then you are arrogant.
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. . . persist in that invocation until the unity of the world is subsumed for you in a single sphere, so that with the eye of your heart you will see naught in the two worlds save the One.
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