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Paraphrased: The way of al-Junayd includes among other things abstaining constantly from resisting God Most High in whatever happens to one, whether good or bad. . . .
Ibn Ata Allah
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Ibn Ata Allah
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When He gives, He shows you His Kindness when He deprives, He shows you His power. And in all that, He is making Himself known to you and coming to you with His gentleness.
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God Most High has said, Is the reward of virtue aught save virtue? . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, . . . and fulfill your covenant, I shall fulfill My covenant.
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If you make intense supplication and the timing of the answer is delayed, do not despair of it. His reply to you is guaranteed but in the way He chooses, not the way you choose, and at the moment He desires, not the moment you desire.
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The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.
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Invoking brings the heart closer to the hereafter and keeps the world away from the heart, even though the world is around it. Invoking warns the heedless heart to abandon its pleasures and deceptions.
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If you are aware of your humility, then you are arrogant.
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The most excellent of those who perform good deeds are those who most often remember God in all situations.
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The covenant of your servanthood is that you be a servant to God, not to someone else, and that you know that everything except God is a servant to God, as He Most High has said, There is none in the heaven and the earth but cometh unto the Compassionate as a servant.
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If you want a glory that does not vanish, then do not glory in a glory that vanishes
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Whosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.
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I know of nothing more useful to you than four matters: surrender to Allah, to humbly entreat Him, to think the best of Him, and to perpetually renew your repentance to Him, even if you should repeat as in seventy times in a day.
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It may well be that you are in a bad state, but to keep company with someone worse than you would allow to see good in yourself.
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If you do not think well of Him because His qualities are beautiful then think well of Him because of the way He treats you.
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Invoking the letters of God's Name without presence of mind is invocation of the tongue invoking with presence of mind is invocation of the heart and invoking with an absence of self-awareness because of absorption in the Invoked is the invocation of the Self - this is the hidden invocation!
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The most beloved manifestation of obedience to God is trust in Him
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Nothing is difficult, if you seek it through your Lord nothing is easy, if you seek it through your self.
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Whenever there remains any support for the ego within, even if it be only an atom's weight, then you are pretentious and have a devil who leads you astray.
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A sign of the death of the heart: lack of sadness about beneficial actions you have missed, and lack of regret about your mistakes.
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