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So long as you are in this world, be not surprised at the existence of sorrows.

Ibn Ata Allah

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Ibn Ata Allah
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I know of nothing more useful to you than four matters: surrender to Allah, to humbly entreat Him, to think the best of Him, and to perpetually renew your repentance to Him, even if you should repeat as in seventy times in a day.
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Whosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.
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One of the signs of relying on deeds is loss of hope when a misstep occurs.
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Nothing is difficult, if you seek it through your Lord nothing is easy, if you seek it through your self.
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A sign of the death of the heart: lack of sadness about beneficial actions you have missed, and lack of regret about your mistakes.
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The realization of 'La ilaha illa Allah' is one of the states of the heart that can be neither expressed by the tongue nor thought out by the mind.
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Invoking brings the heart closer to the hereafter and keeps the world away from the heart, even though the world is around it. Invoking warns the heedless heart to abandon its pleasures and deceptions.
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God Most High has said, Is the reward of virtue aught save virtue? . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, . . . and fulfill your covenant, I shall fulfill My covenant.
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I seek refuge in Thee from every hope which would distract me.
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The most excellent of those who perform good deeds are those who most often remember God in all situations.
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When the heart becomes empty, the mimbar of the Divine Oneness is placed therein and the sultan of gnosis sits upon it.
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The covenant of your servanthood is that you be a servant to God, not to someone else, and that you know that everything except God is a servant to God, as He Most High has said, There is none in the heaven and the earth but cometh unto the Compassionate as a servant.
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When He gives, He shows you His Kindness when He deprives, He shows you His power. And in all that, He is making Himself known to you and coming to you with His gentleness.
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It may well be that you are in a bad state, but to keep company with someone worse than you would allow to see good in yourself.
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If you want a glory that does not vanish, then do not glory in a glory that vanishes
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Paraphrased: The way of al-Junayd includes among other things abstaining constantly from resisting God Most High in whatever happens to one, whether good or bad. . . .
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Do not despair when in spite of intense supplication, there is a delay in receiving the expected gift. He has guaranteed that he will respond in what He chooses for you, and not what you choose for yourself, and at the time He chooses not the time you desire.
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If you make intense supplication and the timing of the answer is delayed, do not despair of it. His reply to you is guaranteed but in the way He chooses, not the way you choose, and at the moment He desires, not the moment you desire.
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People praise you for what they suppose is in you but you must blame your soul for what you know is in it.
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Invoking the letters of God's Name without presence of mind is invocation of the tongue invoking with presence of mind is invocation of the heart and invoking with an absence of self-awareness because of absorption in the Invoked is the invocation of the Self - this is the hidden invocation!
Ibn Ata Allah