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Whenever there remains any support for the ego within, even if it be only an atom's weight, then you are pretentious and have a devil who leads you astray.
Ibn Ata Allah
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Ibn Ata Allah
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The most beloved manifestation of obedience to God is trust in Him
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One of the signs of relying on deeds is loss of hope when a misstep occurs.
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The lights of some people precede their dhikr, while the dhikr of some people precede their lights. There is the one who does (loud) dhikr so that his heart be illumined and there is the one whose heart has been illumined and he does (silent) dhikr.
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If you make demands on Him, you doubt Him. If you seek Him, you are absent from Him. If you seek other-than-Him, you are shameless before Him. If you make demands on other-than-Him, you are distant from Him.
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Do not despair when in spite of intense supplication, there is a delay in receiving the expected gift. He has guaranteed that he will respond in what He chooses for you, and not what you choose for yourself, and at the time He chooses not the time you desire.
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Paraphrased: The way of al-Junayd includes among other things abstaining constantly from resisting God Most High in whatever happens to one, whether good or bad. . . .
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So long as you are in this world, be not surprised at the existence of sorrows.
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. . . persist in that invocation until the unity of the world is subsumed for you in a single sphere, so that with the eye of your heart you will see naught in the two worlds save the One.
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When He gives, He shows you His Kindness when He deprives, He shows you His power. And in all that, He is making Himself known to you and coming to you with His gentleness.
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A sign of the death of the heart: lack of sadness about beneficial actions you have missed, and lack of regret about your mistakes.
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If you want a glory that does not vanish, then do not glory in a glory that vanishes
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When the heart becomes empty, the mimbar of the Divine Oneness is placed therein and the sultan of gnosis sits upon it.
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Nothing is difficult, if you seek it through your Lord nothing is easy, if you seek it through your self.
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Invoking the letters of God's Name without presence of mind is invocation of the tongue invoking with presence of mind is invocation of the heart and invoking with an absence of self-awareness because of absorption in the Invoked is the invocation of the Self - this is the hidden invocation!
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God Most High has said, Is the reward of virtue aught save virtue? . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, . . . and fulfill your covenant, I shall fulfill My covenant.
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The signs of the soundness of the servant's love for his Lord are three: absence of self-willing pleasure in every event which takes place through divine decree and seeing the perfection of the Beloved in everything and being content with Him in everything through submission to Him in all things.
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Whosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.
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If you do not think well of Him because His qualities are beautiful then think well of Him because of the way He treats you.
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I seek refuge in Thee from every hope which would distract me.
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The covenant of your servanthood is that you be a servant to God, not to someone else, and that you know that everything except God is a servant to God, as He Most High has said, There is none in the heaven and the earth but cometh unto the Compassionate as a servant.
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