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When the heart becomes empty, the mimbar of the Divine Oneness is placed therein and the sultan of gnosis sits upon it.
Ibn Ata Allah
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Ibn Ata Allah
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More quotes by Ibn Ata Allah
A sign of the death of the heart: lack of sadness about beneficial actions you have missed, and lack of regret about your mistakes.
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I know of nothing more useful to you than four matters: surrender to Allah, to humbly entreat Him, to think the best of Him, and to perpetually renew your repentance to Him, even if you should repeat as in seventy times in a day.
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If you want a glory that does not vanish, then do not glory in a glory that vanishes
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The realization of 'La ilaha illa Allah' is one of the states of the heart that can be neither expressed by the tongue nor thought out by the mind.
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Do not despair when in spite of intense supplication, there is a delay in receiving the expected gift. He has guaranteed that he will respond in what He chooses for you, and not what you choose for yourself, and at the time He chooses not the time you desire.
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The covenant of your servanthood is that you be a servant to God, not to someone else, and that you know that everything except God is a servant to God, as He Most High has said, There is none in the heaven and the earth but cometh unto the Compassionate as a servant.
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The most excellent of those who perform good deeds are those who most often remember God in all situations.
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So long as you are in this world, be not surprised at the existence of sorrows.
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People praise you for what they suppose is in you but you must blame your soul for what you know is in it.
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God Most High has said, Is the reward of virtue aught save virtue? . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, . . . and fulfill your covenant, I shall fulfill My covenant.
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I seek refuge in Thee from every hope which would distract me.
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Whenever there remains any support for the ego within, even if it be only an atom's weight, then you are pretentious and have a devil who leads you astray.
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If you make demands on Him, you doubt Him. If you seek Him, you are absent from Him. If you seek other-than-Him, you are shameless before Him. If you make demands on other-than-Him, you are distant from Him.
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One of the signs of relying on deeds is loss of hope when a misstep occurs.
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Invoking the letters of God's Name without presence of mind is invocation of the tongue invoking with presence of mind is invocation of the heart and invoking with an absence of self-awareness because of absorption in the Invoked is the invocation of the Self - this is the hidden invocation!
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If you are aware of your humility, then you are arrogant.
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When He gives, He shows you His Kindness when He deprives, He shows you His power. And in all that, He is making Himself known to you and coming to you with His gentleness.
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. . . persist in that invocation until the unity of the world is subsumed for you in a single sphere, so that with the eye of your heart you will see naught in the two worlds save the One.
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Invoking brings the heart closer to the hereafter and keeps the world away from the heart, even though the world is around it. Invoking warns the heedless heart to abandon its pleasures and deceptions.
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The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.
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