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Invoking brings the heart closer to the hereafter and keeps the world away from the heart, even though the world is around it. Invoking warns the heedless heart to abandon its pleasures and deceptions.

Ibn Ata Allah

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Ibn Ata Allah
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More quotes by Ibn Ata Allah

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The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.
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I seek refuge in Thee from every hope which would distract me.
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My god how gentle you are with me in spite of my great ignorance and how merciful You are with me in spite of my ugly deeds
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God Most High has said, Is the reward of virtue aught save virtue? . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, . . . and fulfill your covenant, I shall fulfill My covenant.
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The most beloved manifestation of obedience to God is trust in Him
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It may well be that you are in a bad state, but to keep company with someone worse than you would allow to see good in yourself.
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One of the signs of relying on deeds is loss of hope when a misstep occurs.
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The covenant of your servanthood is that you be a servant to God, not to someone else, and that you know that everything except God is a servant to God, as He Most High has said, There is none in the heaven and the earth but cometh unto the Compassionate as a servant.
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Paraphrased: The way of al-Junayd includes among other things abstaining constantly from resisting God Most High in whatever happens to one, whether good or bad. . . .
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. . . persist in that invocation until the unity of the world is subsumed for you in a single sphere, so that with the eye of your heart you will see naught in the two worlds save the One.
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Whosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.
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Do not despair when in spite of intense supplication, there is a delay in receiving the expected gift. He has guaranteed that he will respond in what He chooses for you, and not what you choose for yourself, and at the time He chooses not the time you desire.
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If you do not think well of Him because His qualities are beautiful then think well of Him because of the way He treats you.
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The signs of the soundness of the servant's love for his Lord are three: absence of self-willing pleasure in every event which takes place through divine decree and seeing the perfection of the Beloved in everything and being content with Him in everything through submission to Him in all things.
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If you make demands on Him, you doubt Him. If you seek Him, you are absent from Him. If you seek other-than-Him, you are shameless before Him. If you make demands on other-than-Him, you are distant from Him.
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A sign of the death of the heart: lack of sadness about beneficial actions you have missed, and lack of regret about your mistakes.
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When the heart becomes empty, the mimbar of the Divine Oneness is placed therein and the sultan of gnosis sits upon it.
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Whenever there remains any support for the ego within, even if it be only an atom's weight, then you are pretentious and have a devil who leads you astray.
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If you make intense supplication and the timing of the answer is delayed, do not despair of it. His reply to you is guaranteed but in the way He chooses, not the way you choose, and at the moment He desires, not the moment you desire.
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I know of nothing more useful to you than four matters: surrender to Allah, to humbly entreat Him, to think the best of Him, and to perpetually renew your repentance to Him, even if you should repeat as in seventy times in a day.
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