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. . . persist in that invocation until the unity of the world is subsumed for you in a single sphere, so that with the eye of your heart you will see naught in the two worlds save the One.

Ibn Ata Allah

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Ibn Ata Allah
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I know of nothing more useful to you than four matters: surrender to Allah, to humbly entreat Him, to think the best of Him, and to perpetually renew your repentance to Him, even if you should repeat as in seventy times in a day.
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The covenant of your servanthood is that you be a servant to God, not to someone else, and that you know that everything except God is a servant to God, as He Most High has said, There is none in the heaven and the earth but cometh unto the Compassionate as a servant.
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The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.
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Whosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.
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If you do not think well of Him because His qualities are beautiful then think well of Him because of the way He treats you.
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Do not despair when in spite of intense supplication, there is a delay in receiving the expected gift. He has guaranteed that he will respond in what He chooses for you, and not what you choose for yourself, and at the time He chooses not the time you desire.
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So long as you are in this world, be not surprised at the existence of sorrows.
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I seek refuge in Thee from every hope which would distract me.
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Paraphrased: The way of al-Junayd includes among other things abstaining constantly from resisting God Most High in whatever happens to one, whether good or bad. . . .
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The most beloved manifestation of obedience to God is trust in Him
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My god how gentle you are with me in spite of my great ignorance and how merciful You are with me in spite of my ugly deeds
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If you make demands on Him, you doubt Him. If you seek Him, you are absent from Him. If you seek other-than-Him, you are shameless before Him. If you make demands on other-than-Him, you are distant from Him.
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It may well be that you are in a bad state, but to keep company with someone worse than you would allow to see good in yourself.
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