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People praise you for what they suppose is in you but you must blame your soul for what you know is in it.

Ibn Ata Allah

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Ibn Ata Allah
Suppose
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The signs of the soundness of the servant's love for his Lord are three: absence of self-willing pleasure in every event which takes place through divine decree and seeing the perfection of the Beloved in everything and being content with Him in everything through submission to Him in all things.
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It may well be that you are in a bad state, but to keep company with someone worse than you would allow to see good in yourself.
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The most excellent of those who perform good deeds are those who most often remember God in all situations.
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If you want a glory that does not vanish, then do not glory in a glory that vanishes
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The most beloved manifestation of obedience to God is trust in Him
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I know of nothing more useful to you than four matters: surrender to Allah, to humbly entreat Him, to think the best of Him, and to perpetually renew your repentance to Him, even if you should repeat as in seventy times in a day.
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Whenever there remains any support for the ego within, even if it be only an atom's weight, then you are pretentious and have a devil who leads you astray.
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Nothing is difficult, if you seek it through your Lord nothing is easy, if you seek it through your self.
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Invoking the letters of God's Name without presence of mind is invocation of the tongue invoking with presence of mind is invocation of the heart and invoking with an absence of self-awareness because of absorption in the Invoked is the invocation of the Self - this is the hidden invocation!
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Invoking brings the heart closer to the hereafter and keeps the world away from the heart, even though the world is around it. Invoking warns the heedless heart to abandon its pleasures and deceptions.
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If you do not think well of Him because His qualities are beautiful then think well of Him because of the way He treats you.
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Whosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.
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Paraphrased: The way of al-Junayd includes among other things abstaining constantly from resisting God Most High in whatever happens to one, whether good or bad. . . .
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The gnosis of God is intermediate between immoderation, which is ascribing human characteristics to God, and negligence, which is denying any attributes to God. . . The Truth lies in the balance between the two extremes.
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If you are aware of your humility, then you are arrogant.
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The lights of some people precede their dhikr, while the dhikr of some people precede their lights. There is the one who does (loud) dhikr so that his heart be illumined and there is the one whose heart has been illumined and he does (silent) dhikr.
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Do not despair when in spite of intense supplication, there is a delay in receiving the expected gift. He has guaranteed that he will respond in what He chooses for you, and not what you choose for yourself, and at the time He chooses not the time you desire.
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One of the signs of relying on deeds is loss of hope when a misstep occurs.
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God Most High has said, Is the reward of virtue aught save virtue? . . . Know, O man, that the covenant of servanthood is incumbent upon you, and that the covenant of Lordship is incumbent upon His magnanimity, as He Most High has said, . . . and fulfill your covenant, I shall fulfill My covenant.
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If you make demands on Him, you doubt Him. If you seek Him, you are absent from Him. If you seek other-than-Him, you are shameless before Him. If you make demands on other-than-Him, you are distant from Him.
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