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The rise of the dramas in the thirteenth century, and the rise of the great novels in a later period, together with their frank glorification of love and the joys of life, may be called the Third Renaissance.

Hu Shih

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Hu Shih
Age: 70 †
Born: 1891
Born: December 17
Died: 1962
Died: February 24
Diplomat
Journalist
Philosopher
Politician
Professor
University Teacher
Writer
Shanghai
China
Hu Shi
May
Drama
Renaissance
Great
Periods
Joys
Love
Later
Frank
Life
Novel
Novels
Joy
Third
Century
Thirds
Thirteenth
Called
Rise
Glorification
Together
Period
Dramas

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On July 26, 1916, I announced to all my friends in America that from now on I resolved to write no more poems in the classical language, and to begin my experiments in writing poetry in the so-called vulgar tongue of the people.
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Life and human society are the chief concern of Confucianism and, through it, the chief concern of the Chinese people.
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In such diffused changes of culture two factors are necessary: contact and understanding.
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And revolutions always mean the breakdown of old authority.
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But I wish to point out that it is entirely wrong to say that the Chinese are not religious.
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India Conquered and dominated China culturally for 20 centuries without ever having to send a single soldier across her border.
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The sun exactly at noon is exactly [beginning to] go down. And a creature when he is born is exactly [beginning to] die.
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Within my own life, I read all the beloved novels by lamps of vegetable oil I saw the Standard Oil invading my own village, I saw gas lamps in the Chinese shops in Shanghai and I saw their elimination by electric lights.
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No student of Chinese history can say that the Chinese are incapable of religious experience, even when judged by the standards of medieval Europe or pious India.
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The knowledge that mankind needs is not the way or principle which has an absolute existence, but the particular truths for here and now and for particular individuals. Absolute truth is imaginary, abstract, vague, without evidence, and cannot be demonstrated.
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Historically, there had been many periods of Chinese Renaissance.
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In the year 1915 a series of trivial incidents led some Chinese students in Cornell University to take up the question of reforming the Chinese language.
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Only when we realize that there is no eternal, unchanging truth or absolute truth can we arouse in ourselves a sense of intellectual responsibility.
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Confucius was a humanist and an agnostic.
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And lastly, the political revolutions from 1911 to the present time have done more to bring about tremendous social changes everywhere than even the economic and industrial changes and the new schools.
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It is only through contact and comparison that the relative value or worthlessness of the various cultural elements can be clearly and critically seen and understood.
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