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Openness and participation are antidotes to surveillance and control.

Howard Rheingold

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Howard Rheingold
Age: 77
Born: 1947
Born: July 7
Essayist
Literary Critic
Sociologist
Writer
Phoenix
Arizona
Control
Antidotes
Surveillance
Antidote
Openness
Participation

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Attention is a limited resource, so pay attention to where you pay attention.
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It's quintessentially American to transform your family.
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Mobile communications and pervasive computing technologies, together with social contracts that were never possible before, are already beginning to change the way people meet, mate, work, war, buy, sell, govern and create.
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You know back when there were light shows, there was this thing for people to sync into together. And the more people got synced into it, the more sync started happening. I guess it's just the size of the venue, and traveling around and so forth that it doesn't happen anymore. I don't know why.
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Mobile phones amplify human talents for cooperation.
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Technology no longer consists just of hardware or software or even services, but of communities. Increasingly, community is a part of technology, a driver of technology, and an emergent effect of technology.
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Communicating online goes back to the Defense Department's Arpanet which started in 1969. There was something called Usenet that started in 1980, and this gave people an opportunity to talk about things that people on these more official networks didn't talk about.
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Everything is danger, but we pretend that it's not.
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Maybe there is no objective experience, but there is a certain way of interacting with all the subjective experiences.
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Any virtual community that works, works because people put in some time.
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Human beings were human beings anatomically for several hundred thousand years, wandering around, hunting and gathering. And then suddenly, at the same time they started painting in caves they started multiplying.
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Some digital natives are extraordinarily savvy.
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There is sort of a continuing problem of putting a moral template on the future that is based on the morality of today.
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There are these two strands, the Dionysian and the Appollonian, and in the same theater grew up from these folks who during the day were just ordinary citizens, and at night they would sneak off to the woods and party.
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In Japanese organizations, before you have a meeting and you've got an idea that you want to get across, you go talk to everyone and list them. And then the meeting, you don't do it American style where everyone gets up and advocates and conflicts and decides, you get up and formalize agreements.
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We must take responsibility for educating ourselves. Being part of a 'smart mob' doesn't guarantee that you're a responsible participant or collaborator.
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Mindfulness means being aware of how you're deploying your attention and making decisions about it, and not letting the tweet or the buzzing of your BlackBerry call your attention.
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You can't pick up the telephone and say, 'Connect me with someone else who has a kid with leukemia.'
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A lot of people use collaborative technologies badly, then abandon them. They aren't 'plug-and-play.' The invisible part is the social skill necessary to use them.
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