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Little folks become their little fate.
Horace
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Horace
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Quintus Horatius Flaccus
Q. Horatius Flaccus
Horatius
Horatius Flaccus
Little
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Littles
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Pale death, with impartial step, knocks at the hut of the poor and the towers of kings. [Lat., Pallida mors aequo pulsat pede pauperum tabernas Regumque turres.]
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There are words and accents by which this grief can be assuaged, and the disease in a great measure removed.
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Why harass with eternal purposes a mind to weak to grasp them?
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A dowried wife, friends, beauty, birth, fair fame, These are the gifts of money, heavenly dame: Be but a moneyed man, persuasion tips Your tongue, and Venus settles on your lips.
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Whom has not the inspiring bowl made eloquent? [Lat., Foecundi calices quem non fecere disertum.]
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My cares and my inquiries are for decency and truth, and in this I am wholly occupied.
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Who then is free? The wise who can command his passions, who fears not want, nor death, nor chains, firmly resisting his appetites and despising the honors of the world, who relies wholly on himself, whose angular points of character have all been rounded off and polished.
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There is nothing assured to mortals.
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There is no such thing as perfect happiness.
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It was intended to be a vase, it has turned out a pot.
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There is measure in all things.
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In love there are two evils: war and peace.
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Whatever you teach, be brief what is quickly said, the mind readily receives and faithfully retains, everything superfluous runs over as from a full vessel.
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The covetous person is full of fear and he or she who lives in fear will ever be a slave.
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A greater liar than the Parthians.
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Limbs of a dismembered poet.
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As many men as there are existing, so many are their different pursuits.
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The brave are born from the brave and good. In steers and in horses is to be found the excellence of their sire nor do savage eagles produce a peaceful dove.
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Who loves the golden mean is safe from the poverty of a tenement, is free from the envy of a palace. [Lat., Auream quisquis mediocritatem deligit tutus caret obsoleti sordibus tecti, caret invidenda sobrius aula.]
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Thou oughtest to know, since thou livest near the gods. [Lat., Scire, deos quoniam propius contingis, oportet.]
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