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It is good to labor it is also good to rest from labor.
Horace
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Quintus Horatius Flaccus
Q. Horatius Flaccus
Horatius
Horatius Flaccus
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The impartial earth opens alike for the child of the pauper and the king.
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Doctrina sed vim promovet insitam. Instruction enlarges the natural powers of the mind.
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Let this be your wall of brass, to have nothing on your conscience, no guilt to make you turn pale.
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He who is always in a hurry to be wealthy and immersed in the study of augmenting his fortune has lost the arms of reason and deserted the post of virtue.
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The muse does not allow the praise-de-serving here to die: she enthrones him in the heavens.
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A well-prepared mind hopes in adversity and fears in prosperity. [Lat., Sperat infestis, metuit secundis Alteram sortem, bene preparatum Pectus.]
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Damnosa quid non imminuit dies? What does not destructive time destroy?
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No man ever properly calculates from time to time what it is his duty to avoid.
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In the midst of hopes and cares, of apprehensions and of disquietude, regard every day that dawns upon you as if it was to be your last then super-added hours, to the enjoyment of which you had not looked forward, will prove an acceptable boon.
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Those who want much, are always much in need happy the man to whom God gives with a sparing hand what is sufficient for his wants.
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He tosses aside his paint-pots and his words a foot and a half long.
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There are faults we would fain pardon.
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Rule your mind or it will rule you.
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There is a medium in all things. There are certain limits beyond, or within which, that which is right cannot exist.
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Tomorrow do thy worst, for I have lived today.
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The grammarians are arguing.
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How does it happen, Maecenas, that no one is content with that lot in life which he has chosen, or which chance has thrown in his way, but praises those who follow a different course? [Lat., Qui fit, Maecenas, ut nemo quam sibi sortem, Seu ratio dederit, seu fors objecerit, illa Contentus vivat? laudet diversa sequentes.]
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Pale death approaches with equal step, and knocks indiscriminately at the door of teh cottage, and the portals of the palace.
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Youth is unduly busy with pampering the outer person.
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Who is a good man? He who keeps the decrees of the fathers, and both human and divine laws. [Lat., Vir bonus est quis? Qui consulta patrum, qui leges juraque servat.]
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