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As riches grow, care follows, and a thirst For more and more.
Horace
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Horace
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Quintus Horatius Flaccus
Q. Horatius Flaccus
Horatius
Horatius Flaccus
Consumerism
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The words can not return.
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Often a purple patch or two is tacked on to a serious work of high promise, to give an effect of colour.
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He will be loved when dead, who was envied when he was living.
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He, that holds fast the golden mean, And lives contentedly between The little and the great, Feels not the wants that pinch the poor, Nor plagues that haunt the rich man's door, Imbitt'ring all his state.
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Let not a god interfere unless where a god's assistance is necessary. [Adopt extreme measures only in extreme cases.]
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There is nothing hard inside the olive nothing hard outside the nut.
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Usually the modest person passes for someone reserved, the silent for a sullen person
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The shame is not in having sported, but in not having broken off the sport. [Lat., Nec luisse pudet, sed non incidere ludum.]
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That destructive siren, sloth, is ever to be avoided.
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We hate virtue when it is safe when removed from our sight we diligently seek it. [Lat., Virtutem incolumem odimus, Sublatum ex oculis quaerimus.]
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Something is always wanting to incomplete fortune. [Lat., Curtae nescio quid semper abest rei.]
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All powerful money gives birth and beauty. [Lat., Et genus et formam regina pecunia donat.]
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Never inquire into another man's secret bur conceal that which is intrusted to you, though pressed both be wine and anger to reveal it.
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The mob may hiss me, but I congratulate myself while I contemplate my treasures in their hoard.
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In the same [hospitable] manner that a Calabrian would press you to eat his pears.
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Of what use are laws, inoperative through public immortality? [Lat., Quid leges sine moribus Vanae proficiunt?]
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Neither men, nor gods, nor booksellers' shelves permit ordinary poets to exist. [Lat., Mediocribus esse poetis Non homines, non di, non concessere columnae.]
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To have a great man for an intimate friend seems pleasant to those who have never tried it those who have, fear it. [Lat., Dulcis inexpertis cultura potentis amici Expertus metuit.]
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How does it happen, Maecenas, that no one is content with that lot in life which he has chosen, or which chance has thrown in his way, but praises those who follow a different course? [Lat., Qui fit, Maecenas, ut nemo quam sibi sortem, Seu ratio dederit, seu fors objecerit, illa Contentus vivat? laudet diversa sequentes.]
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Marble statues, engraved with public inscriptions, by which the life and soul return after death to noble leaders.
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