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The object of punishment is, prevention from evil it never can be made impulsive to good.
Horace Mann
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Horace Mann
Age: 63 †
Born: 1796
Born: May 4
Died: 1859
Died: August 2
American Politician
Lawyer
Politician
University Teacher
Franklin
Massachusetts
Objects
Evil
Made
Good
Impulsive
Never
Prevention
Punishment
Object
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In dress, seek the middle between foppery and shabbiness.
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He who cannot resist temptation is not a man.
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A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering on cold iron.
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Habit can overcome anything but instinct, and can greatly modify even that.
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Unfaithfulness in the keeping of an appointment is an act of clear dishonesty. You may as well borrow a person's money as his time.
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The highest service we can perform for others is to help them help themselves.
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We are prone to seek immediate pleasure or good, however small, rather than remote pleasure or good, however vast.
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A human being is not attaining his full heights until he is educated.
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He who shuts out truth, by the same act opens the door to all the error that supplies its place.
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When the panting and thirsting soul first drinks the delicious waters of truth, when the moral and intellectual tastes and desires first seize the fragrant fruits that flourish in the garden of knowledge, then does the child catch a glimpse and foretaste of heaven.
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Ten men have failed from defect in morals, where one has failed from defect in intellect.
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The earth flourishes, or is overrun with noxious weeds and brambles, as we apply or withhold the cultivating hand. So fares it with the intellectual system of man.
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There is nothing derogatory in any employment which ministers to the well-being of the race. It is the spirit that is carried into an employment that elevates or degrades it.
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Seek not greatness, but seek truth and you will find both.
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False conclusions which have been reasoned out are infinitely worse than blind impulse.
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The soul of the truly benevolent man does not seem to reside much in his own body. Its life, to a great extent, is a mere reflex of the lives of others. It migrates into their bodies, and identifying its existence with their existence, finds its own happiness in increasing and prolonging their pleasures, in extinguishing or solacing their pains.
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