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There is a worry that many have expressed that, on the naturalistic way of approaching philosophical questions, philosophy will somehow be co-opted by science. I'm not much worried about this.

Hilary Kornblith

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Hilary Kornblith
Age: 70
Born: 1954
Born: November 3
Philosopher
Science
Approaching
Many
Expressed
Much
Worried
Way
Philosophical
Somehow
Questions
Philosophy
Opted
Worry
Naturalistic

More quotes by Hilary Kornblith

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I am quite wedded to the view that epistemologists should concern themselves with knowledge rather than our concept of knowledge. The analogy I like to draw here is with our understanding of (other) natural kinds.
Hilary Kornblith
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Epistemologists should be concerned with knowledge and justification and so on, not our concepts of them philosophers of mind should be concerned with various features of our mental life and the large-scale structure of the mind, not our concepts of mind, or consciousness, or anything else
Hilary Kornblith
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For one thing, I think that there are questions which philosophers raise which, although science bears on them, are not typically the central focus of those who work in the sciences. At the same time, I don't have a view of philosophy which marks it out as different in kind from scientific work
Hilary Kornblith
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Bealer has a number of reasons for thinking that a naturalistic epistemology is self-undermining. Let me focus on one of these. (I've tried to take on all of them in the first chapter of Knowledge and Its Place in Nature.)
Hilary Kornblith
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The kinds of claims I make about knowledge are thus meant to be illustrative of a general argumentative strategy which might well bear fruit in areas of philosophy which I have not thus far explored.
Hilary Kornblith
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No one worries terribly much about who the questions belong to, or whether a given contribution is really philosophy or, instead, properly nothing but science. Perhaps another way to put this is that, although I think that knowledge is a natural kind, I don't think that philosophy is.
Hilary Kornblith
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I don't know whether I can say that having a career in philosophy has turned out as I imagined, since in many ways I had little idea of what such a life would be like. But philosophy is still tremendously exciting to me, and the opportunity to think, and talk, and write about these issues has been wonderful.
Hilary Kornblith
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When reflection is thereby demystified, I believe that the temptation to view human knowledge as different in kind from animal knowledge is undermined.
Hilary Kornblith
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Here, there is simply no substitute for the kind of work that experimental psychologists do, work which shows some mechanisms to be quite reliable, and others to be quite unreliable.
Hilary Kornblith
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By putting the first-person point of view in a naturalistic perspective, I believe that we may genuinely come to understand it for the first time.
Hilary Kornblith
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I do realise that talk of natural kinds dates back to Aristotle, but I'd better not say too much about ancient philosophers lest I be convicted of practicing history of philosophy without a license.
Hilary Kornblith
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I largely defer to the cognitive ethologists. I believe that the arguments that they make on this score are extremely persuasive. More than this, I do think as well that a priori objections by philosophers to successful research programs in the sciences have a very bad track record.
Hilary Kornblith
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Externalists reject any such view. I think that the idea that we can tell, simply by way of reflection, whether our beliefs are justified, is deeply commonsensical. More than that, the idea that responsible epistemic agents ought to reflect on their beliefs, and hold them only if they somehow pass muster, is utterly natural.
Hilary Kornblith
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What I argue is that talk of knowledge plays an important role in theories within cognitive ethology. The idea is this. First, one sees cognitive ethologists arguing that we need to attribute propositional attitudes to some animals in order to explain the sophistication of their cognitive achievements.
Hilary Kornblith
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I do agree with Stich that a quick move from our evolutionary origins to the reliability of our cognitive mechanisms is not legitimate. As I see it, the case for the reliability or unreliability of various cognitive mechanisms lies elsewhere.
Hilary Kornblith
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When I first began studying philosophy, a good deal of what went on in analytic epistemology was focused on addressing the Gettier problem. At first, I became quite caught up in it, and the kind of analytical ingenuity required for the work appealed to me. After a while, however, I started to lose interest.
Hilary Kornblith
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I think that when I first suggested the idea that knowledge should be viewed as a natural kind, many people thought this was just crazy.
Hilary Kornblith
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If one's interest is not in some global question about the possibility of knowledge, but about some particular mechanism or inferential tendency, this fact about our evolutionary origin is of no use at all in addressing questions about reliability.
Hilary Kornblith
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Here, as in so many other cases, however, it turns out that a very commonsensical idea looks far less attractive when one examines some of the experimental work which is not available to us from the armchair.
Hilary Kornblith
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I am concerned about epistemic normativity, and I don't think that it is just a hangover from a priori and armchair approaches. Some ways of forming beliefs are better than others, and epistemologists of all stripes, I believe, have a legitimate interest in addressing the issue of what makes some of these ways better than others.
Hilary Kornblith