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Here, as in so many other cases, however, it turns out that a very commonsensical idea looks far less attractive when one examines some of the experimental work which is not available to us from the armchair.

Hilary Kornblith

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Hilary Kornblith
Age: 70
Born: 1954
Born: November 3
Philosopher
Less
Armchair
Idea
Armchairs
Ideas
Experimental
Looks
Attractive
Many
Available
Work
However
Cases
Turns
Examines

More quotes by Hilary Kornblith

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I do agree with Stich that a quick move from our evolutionary origins to the reliability of our cognitive mechanisms is not legitimate. As I see it, the case for the reliability or unreliability of various cognitive mechanisms lies elsewhere.
Hilary Kornblith
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If one's interest is not in some global question about the possibility of knowledge, but about some particular mechanism or inferential tendency, this fact about our evolutionary origin is of no use at all in addressing questions about reliability.
Hilary Kornblith
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I think that when I first suggested the idea that knowledge should be viewed as a natural kind, many people thought this was just crazy.
Hilary Kornblith
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I believe, that empirically informed approaches to the question have issued in more illuminating answers than the old armchair approaches. But I think that it would be a terrible mistake to give up on addressing normative questions in epistemology.
Hilary Kornblith
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I am concerned about epistemic normativity, and I don't think that it is just a hangover from a priori and armchair approaches. Some ways of forming beliefs are better than others, and epistemologists of all stripes, I believe, have a legitimate interest in addressing the issue of what makes some of these ways better than others.
Hilary Kornblith
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Epistemologists should be concerned with knowledge and justification and so on, not our concepts of them philosophers of mind should be concerned with various features of our mental life and the large-scale structure of the mind, not our concepts of mind, or consciousness, or anything else
Hilary Kornblith
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If we want to make sense of the possibility of successful inductive inference, and if we want to explain the possibility of laws of nature, we will need to appeal to something like natural kinds. This is, to be sure, a metaphysical commitment, but it is a metaphysical commitment that is implicit in science, as I see it.
Hilary Kornblith
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I do realise that talk of natural kinds dates back to Aristotle, but I'd better not say too much about ancient philosophers lest I be convicted of practicing history of philosophy without a license.
Hilary Kornblith
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I am quite wedded to the view that epistemologists should concern themselves with knowledge rather than our concept of knowledge. The analogy I like to draw here is with our understanding of (other) natural kinds.
Hilary Kornblith
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Externalists reject any such view. I think that the idea that we can tell, simply by way of reflection, whether our beliefs are justified, is deeply commonsensical. More than that, the idea that responsible epistemic agents ought to reflect on their beliefs, and hold them only if they somehow pass muster, is utterly natural.
Hilary Kornblith
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The kinds of claims I make about knowledge are thus meant to be illustrative of a general argumentative strategy which might well bear fruit in areas of philosophy which I have not thus far explored.
Hilary Kornblith
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The worry that unreflective belief acquisition may be unreliable, after all, applies equally to reflective belief acquisition: it too may be unreliable. To my mind, the plausibility of internalist views about justification is dramatically decreased when one becomes vividly aware of what introspection and reflection actually achieve.
Hilary Kornblith
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By putting the first-person point of view in a naturalistic perspective, I believe that we may genuinely come to understand it for the first time.
Hilary Kornblith
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No one worries terribly much about who the questions belong to, or whether a given contribution is really philosophy or, instead, properly nothing but science. Perhaps another way to put this is that, although I think that knowledge is a natural kind, I don't think that philosophy is.
Hilary Kornblith
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There is a worry that many have expressed that, on the naturalistic way of approaching philosophical questions, philosophy will somehow be co-opted by science. I'm not much worried about this.
Hilary Kornblith
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Here, there is simply no substitute for the kind of work that experimental psychologists do, work which shows some mechanisms to be quite reliable, and others to be quite unreliable.
Hilary Kornblith
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When reflection is thereby demystified, I believe that the temptation to view human knowledge as different in kind from animal knowledge is undermined.
Hilary Kornblith
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When I first began studying philosophy, a good deal of what went on in analytic epistemology was focused on addressing the Gettier problem. At first, I became quite caught up in it, and the kind of analytical ingenuity required for the work appealed to me. After a while, however, I started to lose interest.
Hilary Kornblith
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I was often asked how one could even make sense of this. Isn't the category of knowledge something that we project upon the world, rather than something that we discover in it?
Hilary Kornblith
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In my view, since the case can be made that knowledge too is a natural kind, the role of pretheoretical intuitions is similarly diminished in epistemology.
Hilary Kornblith