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Giving is good, but taking is bad and brings death.

Hesiod

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Hesiod
Mythographer
Poet
Rhapsode
Writer
Hesiodus
Taking
Literature
Death
Giving
Good
Brings

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Do not seek evil gains evil gains are the equivalent of disaster
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This man, I say, is most perfect who shall have understood everything for himself, after having devised what may be best afterward and unto the end.
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The dawn speeds a man on his journey, and speeds him too in his work.
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A sparing tongue is the greatest treasure among men.
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So the people will pay the penalty for their kings' presumption, who, by devising evil, turn justice from her path with tortuous speech.
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Potter is potter's enemy, and craftsman is craftsman's rival tramp is jealous of tramp, and singer of singer.
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Work is not a shame. Laziness is a shame.
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There is also an evil report light, indeed, and easy to raise, but difficult to carry, and still more difficult to get rid of.
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Of themselves diseases come upon men continually by day and by night, bringing mischief to mortals silently for wise Zeus took away speech from them. So is there no way to escape the will of Zeus
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The gods being always close to men perceive those who afflict others with unjust devices and do not fear the wrath of heaven.
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He is a fool who tries to match his strength with the stronger.
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Let the price fixed with a friend be sufficient, and even dealing with a brother call in witnesses, but laughingly.
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For a man wins nothing better than a good wife, and then again nothing deadlier than a bad one.
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He harms himself who does harm to another, and the evil plan is most harmful to the planner.
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In the race for wealth, a neighbor tries to outdo his neighbor, but this strife is good for men. For the potter envies potter, and the carpenter the carpenter, and the beggar rivals the beggar, and the singer the singer.
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He's only harming himself who's bent upon harming another
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I see no hope for the future of our people if they are dependent on the frivolous youth of today, for certainly all youth are reckless beyond words. When I was a boy, we were taught to be discrete and respectful of elders, but the present youth are exceedingly wise and impatient of restraint.
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The Gods rank work above virtues.
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Evil can be got very easily and exists in quantity: the road to her is very smooth, and she lives near by. But between us and virtue the gods have placed the sweat of our brows the road to her is long and steep, and it is rough at first but when a man has reached the top, then she is easy to attain, although before she was hard.
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It is not possible either to trick or escape the mind of Zeus.
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