But revolutionary is not an acceptable term to those who benefit from, and deny at the same time, the savage exploitativeness of the social system.

Deregulation has been, above all else, a means of reducing corporate business's accountability to the public.

I have never forgotten how the deprivation of work erodes human beings, those not working and those related to them. And from that time on, I loathed an economic that could put a huge part of its workforce on the streets with no compunction.

In the 1990's, a time of corporate capital's global ascendancy, the mildest restraints on its prerogatives have been peremptorily rejected. Automatically, under this designation, measures to protect national cultural industries, for example, have been ruled unacceptable infringements of free trade.

With deregulation, one sector of the economy after another is liberated to capital's unmonitored authority. The very notion that there is a public interest is contested.

One growing threat to the stability of the U.S. economy, and therefore to its capability to continue to direct the global order, paradoxically emerges from its success in establishing capitalism around the world.

Capitalism cannot be reduced to one or a few features, but it does possess one relationship, central to its existence and operation, that constitutes the essence of inequality and ineradicable instability: the wage-labor-capital connection that dwells at the heart of the system.

Triumphant capitalism has unleashed a powerful drive toward inequality, not improvement, in the social sphere.

how can a democratic discourse exist in a corporate owned informational system? Who, for example, possesses freedom of speech in such a society?

How well a posse policy will fare in a world with 3 billion people below the poverty line and nuclear warheads scattered around a dozen or more regions like melons in a field, is not easy to imagine.

For manipulation to be most effective, evidence of its presence should be nonexistent... It is essential, therefore, that people who are manipulated believe in the neutrality of their key social institutions.

The content and forms of American communications-the myths and the means of transmitting them-are devoted to manipulation. When successfully employed, as they invariably are, the result is individual passivity, a state of inertia that precludes action.