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The range of choice open to the individual is not the decisive factor in determining the degree of human freedom, but what can be chosen and what is chosen by the individual.
Herbert Marcuse
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Herbert Marcuse
Age: 81 †
Born: 1898
Born: July 19
Died: 1979
Died: July 29
Philosopher
Political Theorist
Sociologist
University Teacher
Berlin
Germany
Choices
Factor
Freedom
Factors
Individual
Range
Human
Degree
Humans
Chosen
Degrees
Choice
Determining
Open
Decisive
More quotes by Herbert Marcuse
This (functional - E.W.) language controls by reducing the linguistic forms and symbols of reflection, abstraction, development, contradiction by substituting images for concepts. It denies or absorbs the transcendent vocabulary it does not search for but establishes and imposes truth and falsehood.
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The unification of opposites which characterizes the commercial and political style is one of the many ways in which discourse and communication make themselves immune against the expression of protest and refusal.
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Free election of masters does not abolish the masters or the slaves.
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The tangible source of exploitation disappears behind the façade of objective rationality.
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Preaching nonviolence on principle reproduces the existing institutionalized violence.
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However, if free choice means more than a small selection between pre-established necessities, and if the inclinations and impulses used in work are other than those preshaped by a repressive reality principle, then satisfaction in daily work is only a rare privilege.
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The happy consciousness is shaky enough a thin surface over fear, frustration, and disgust.
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The closed language does not demonstrate and explain it communicates decision, dictum, command. Where it defines, the definition becomes separation of good from evil it establishes unquestionable
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This society turns everything it touches into a potential source of progress and exploitation, of drudgery and satisfaction, of freedom and of oppression.
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By virtue of the way it has organized its technological base, contemporary industrial society tends to be totalitarian. For totalitarian is not only a terroristic political coordination of society, but also a non-terroristic economic-technical coordination which operates through the manipulation of needs by vested interests.
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Those who devote their lives to earning a living are incapable of living a human existence.
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The apparatus defeats its own purpose if its purpose is to create a humane existence on the basis of a humanized nature.
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Glorification of the 'natural' is part of the ideology which protects an unnatural society in its struggle against liberation.
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Ideas, aspirations, and objectives that, by their content, transcend the established universe of discourse and action are either repelled or reduced to terms of this universe.
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Coming to life as classics, they come to life as other than themselves they are deprived of their antagonistic force, of the estrangement which was the very dimension of their truth.
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The avant-garde and the beatniks share in the function of entertaining without endangering the good conscience of the men of good will.
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The liberating force of technology the instrumentalization of things turns into ... the instrumentalization of man.
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Domination has its own aesthetics, and democratic domination has its democratic aesthetics.
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To the degree to which they correspond to the given reality, thought and behavior express a false consciousness, responding to and contributing to the preservation of a false order of facts. And this false consciousness has become embodied in the prevailing technical apparatus which in turn reproduces it.
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Our mass media have little difficulty in selling particular interests as those of all sensible men. The political needs of society become individual needs and aspirations, their satisfaction promotes business and the commonweal, and the whole appeals to be the very embodiment of Reason.
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