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The social media not only become new platforms for the invasion of privacy, but further legitimate a culture in which monitoring functions are viewed as benign while the state-sponsored society of hyper-fear increasingly defines everyone as either a snitch or a terrorist.

Henry Giroux

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Henry Giroux
Age: 81
Born: 1943
Born: September 18
Journalist
Teacher
Providence
Rhode Island
Fear
Privacy
Benign
Culture
Terrorist
Defines
Social
Function
Viewed
Become
Media
Invasion
States
Either
Functions
Snitch
State
Legitimate
Sponsored
Society
Platforms
Monitoring
Everyone
Increasingly
Hyper

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Pedagogy is not about training, it is about critically educating people to be self reflective, capable of critically address their relationship with others and with the larger world. Pedagogy in this sense provides not only important critical and intellectual competencies it also enables people to intervene critically in the world.
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War has become a mode of sovereignty and rule, eroding the distinction between war and peace.
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Youth are becoming the site of society's nightmares.
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The domestic war against terrorists [code for young protesters] provides new opportunities for major defense contractors and corporations who are becoming more a part of our domestic lives.
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Everyone, especially minorities of race and ethnicity, now live under a surveillance panoptican.
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Even the notion that, you know,[Bill] Clinton was the black president strikes me as the greatest irony of all times.
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Trump erases the ability to recognize suffering and to try to understand the conditions that produce it, the ability to become a moral witness in the face of injustices. Trump erases that. Trump appeals to a population in which that becomes irrelevant. And that is so dangerous, at this particular time.
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We need to figure how to defend higher education as a public good. If we can't do that, we're in trouble.
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The fight for education and justice is inseparable from the struggle for economic equality, human dignity and security, and the challenge of developing American institutions along genuinely democratic lines.
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You had workers' movements. You had left organizations, the Communist Party, that were mobilizing in profoundly powerful ways to basically address the great injustices of capitalism.
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While the universities are increasingly corporatized and militarized, their governing structures are becoming more authoritarian, faculty are being devalued as public intellectuals, students are viewed as clients, academic fields are treated as economic domains for providing credentials, and work place skills, and academic freedom is under assault.
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The generation of youth in the early 21st century has no way of grasping if they will ever be free from the gnawing sense of the transience, indefiniteness, and provisional nature of any settlement.
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These anti-public intellectuals are part of a disimagination machine that solidifies the power of the rich and the structures of the military-industrial-surveillance-academic complex by presenting the ideologies, institutions and relations of the powerful as commonsense.
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I am certainly influenced by certain post-structuralist traditions but also a number of other theoretical archives as well - including the brilliant work of Paulo Freire, Zygmunt Bauman, Loic Wacquant, Nancy Fraser, Tony Judt, and others.
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You have a situation in which the U.S. is fighting three unjust wars and wasting trillions of dollars in public funds, all the while draining money from important social services and public and higher education.
Henry Giroux
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I mean, with the exception of Bernie Sanders, the Black Lives Movement, it's very difficult to, in a sense, especially since the 1980s, to talk about what the social contract is and what it means, and what it means to celebrate public goods, what it means to make, create social investments.
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As young people make diverse claims on the promise of a radical democracy, articulating what a fair and just world might be, they are increasingly met with forms of physical, ideological and structural violence.
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Collective freedom is one devoid of material bondage and one that supports the institutions necessary for democracy.
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The issue should not be, we're going to tax you more to give you the services you want. The issue is, this is the wealthiest country in the world, and we're going to use that wealth to service human needs and not to service a military industrial corporate surveillance state.
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State violence, particularly the use of torture, abductions, and targeted assassinations are now justified as part of a state of exception in which a political culture of hyper-punitiveness has become normalized. Revealing itself in a blatant display of unbridled arrogance and power, it is unchecked by any sense of either conscience or morality.
Henry Giroux