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Property in land is as indefensible as property in man.

Henry George

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Henry George
Age: 58 †
Born: 1839
Born: September 2
Died: 1897
Died: October 29
Economist
Editor
Journalist
Philosopher
Politician
Writer
Philadelphia
Pennsylvania
Indefensible
Property
Land
Men

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Social progress makes the well-being of all more and more the business of each.
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Man must be doing something, or fancy that he is doing something, for in him throbs the creative impulse the mere basker in the sunshine is not a natural, but an abnormal man.
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A good, very good, not to say admirable schoolmaster, but then he is only a schoolmaster.
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As man is so constituted that it is utterly impossible for him to attain happiness save by seeking the happiness of others, so does it seem to be of the nature of things that individuals and classes can obtain their own just rights only by struggling for the rights of others.
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There is danger in reckless change, but greater danger in blind conservatism.
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Let no man imagine that he has no influence. Whoever he may be, and wherever he may be placed, the man who thinks becomes a light and a power.
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one sex of voice in public matters, and that we could in no way so increase the attention , the intelligence and the devotion which may be brought to the solution of social problems as by enfranchising our women .
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That alone is wise which is just that alone is enduring which is right.
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What would happen to the individual if all the functions of the body were placed under the control of the consciousness is what would happen to a nation in which all individual activities were directed by government.
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So long as all the increased wealth which modern progress brings goes but to build up great fortunes, to increase luxury and make sharper the contrast between the House of Have and the House of Want, progress is not real and cannot be permanent.
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As Mazzini said ... it is around the standard of duty rather than around the standard of self-interest that men must rally to win the rights of man. And herein may we see the deep philosophy of Him who bade men love their neighbors as themselves. In that spirit, and in no other, is the power to solve social problems and carry civilization onward.
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It is not the business of government to make men virtuous or religious, or to preserve the fool from the consequences of his own folly.
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What protectionism teaches us, is to do to ourselves in time of peace what enemies seek to do to us in time of war.
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Capital is a result of labor, and is used by labor to assist it in further production. Labor is the active and initial force, and labor is therefore the employer of capital.
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There can be to the ownership of anything no rightful title which is not derived from the title of the producer and does not rest upon the natural right of the man to himself.
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We have made, and still are making, enormous advances on material lines. It is necessary that we commensurately advance on moral lines. Civilization, as it progresses, requires a higher conscience, a keener sense of justice, a warmer brotherhood, a wider, loftier, truer public spirit.
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It is but a truism that labor is most productive where its wages are largest. Poorly paid labor is inefficient labor, the world over.
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Unless there be correct thought, there cannot be any action, and when there is correct thought, right action will follow.
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No theory is too false, no fable too absurd, no superstition too degrading for acceptance when it has become embedded in common belief. Men will submit themselves to torture and to death, mothers will immolate [burn] their children at the bidding of beliefs they thus accept.
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That which is unjust can really profit no one that which is just can really harm no one.
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