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Thus it is necessary to commence from an inescapable duality: the finite is not the infinite.

Hans Urs von Balthasar

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Hans Urs von Balthasar
Age: 82 †
Born: 1905
Born: August 12
Died: 1988
Died: June 26
Cardinal
Catholic Priest
Theologian
Translator
Writer
Lucerne
Switzerland
Balthasar
Hans-Urs von Balthasar
Thus
Infinite
Necessary
Commence
Inescapable
Duality
Finite

More quotes by Hans Urs von Balthasar

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Only in Christ are all things in communion. He is the point of convergence of all hearts and beings and therefore the bridge and the shortest way from each to each.
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The saints are never the kind of killjoy spinster aunts who go in for faultfinding and lack all sense of humor.
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There is much in Christianity which can be subjected to exact analysis. But the ultimate things are shrouded in the silent mysteries of God.
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There is a moment when the interior light of the eyes of faith becomes one with the exterior light that shines from Christ, and this occurs because man's thirst, as he strives and seeks after God, is quenched as he finds repose in the revealed form of the Son.
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But the issue is not only life and death but our existence before God and our being judged by him. All of us were sinners before him and worthy of condemnation.
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Her (Mary's) Son first had to be the Child of the Father in order then to become man and be capable of taking up on his shoulders the burden of a guilty world.
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Above all we must not wish to cling to our suffering. Suffering surely deepens us and enhances our person, but we must not desire to become a deeper self than God wills. To suffer no longer can be a beautiful, perhaps the ultimate sacrifice.
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The inner reality of love can be recognized only by love.
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If God wishes to reveal the love that he harbors for the world, this love has to be something that the world can recognize, in spite of, or in fact in, its being wholly other.
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Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness.
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Christian obedience, by its very nature, has a heroic character.
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A truth that is merely handed on, without being thought anew from its very foundations, has lost its vital power.
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Lovers are the ones who know most about God the theologian must listen to them.
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The Passion narratives are the first pieces of the Gospels that were composed as a unity.
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God defines himself as I am who I am, which also means: My being is such that I shall always be present in every moment of becoming.
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Only the Christian religion, which in its essence is communicated by the eternal child of God, keeps alive in its believers the lifelong awareness of their being children, and therefore of having to ask and give thanks for things.
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Consequently, Christian meditation is entirely trinitarian and at the same time entirely human. In order to find God, no one need reject being human personally or socially, but in order to find God all must see the world and themselves in the Holy Spirit as they are in God's sight.
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Even if a unity of faith is not possible, a unity of love is.
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Love alone is credible.
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The work with which we embark on this first volume of a series of theological studies is a work with which the philosophical person does not begin, but rather concludes.
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