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A theology which is not based on revelation as a given reality but treats God as an idea would be as mad as a zoology which is no longer sure of the physical, tangible existence of animals.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
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Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
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Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
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The most radical revolutionary will become a conservative the day after the revolution.
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All political institutions are manifestations and materializations of power they petrify and decay as soon as the living power of the people ceases to uphold them.
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Every thought is an afterthought.
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Legends have always played a powerful role in the making of history. ... Without ever relating facts reliably, yet always expressing their true significance, they offered a truth beyond realities, a remembrance beyond memories.
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When an old truth ceases to be applicable, it does not become any truer by being stood on its head.
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the fateful equating of power with violence, of the political with government, and of government with a necessary evil has begun.
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Although tyranny...may successfully rule over foreign peoples, it can stay in power only if it destroys first of all the national institutions of its own people.
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If men were ever to lose the appetite for meaning we call thinking, they would lose the capacity for asking all the unanswerable questions upon which every civilization is founded.
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Psychologically speaking, one may say that the hypocrite is too ambitious not only does he want to appear virtuous before others, he wants to convince himself.
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The new always happens against the overwhelming odds of statistical laws and their probability, which for all practical, everyday purposes amounts to certainty the new therefore always appears in the guise of a miracle.
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the rule of Nobody ... is what the political form known as bureaucracy truly is.
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To think and to be fully alive are the same.
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The conviction that everything that happens on earth must be comprehensible to man can lead to interpreting history by commonplaces.
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Totalitarianism is never content to rule by external means, namely, through the state and a machinery of violence thanks to its peculiar ideology and the role assigned to it in this apparatus of coercion, totalitarianism has discovered a means of dominating and terrorizing human beings from within.
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There are no parallels to the life of the concentration camps. All seeming parallels create confusion and distract attention from what is essential. Forced labor in prisons and penal colonies, banishment, slavery, all seem for a moment to offer helpful comparisons, but on closer examination lead nowhere.
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The conflict between art and politics... cannot and must not be solved.
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The ultimate end of human acts is eudaimonia, happiness in the sense of living well, which all men desire all acts are but different means chosen to arrive at it.
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It is a secret from nobody that the famous random event is most likely to arise from those parts of the world where the old adageThere is no alternative to victory retains a high degree of plausibility.
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To be free in an age like ours, one must be in a position of authority. That in itself would be enough to make me ambitious.
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Caution in handling generally accepted opinions that claim to explain whole trends of history is especially important for the historian of modern times, because the last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
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