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power can be thought of as the never-ending, self-feeding motor of all political action that corresponds to the legendary unending accumulation of money that begets money.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Political
Begets
Thought
Motor
Power
Accumulation
Self
Feeding
Never
Ending
Politics
Corresponds
Action
Unending
Money
Legendary

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There is a strange interdependence between thoughtlessness and evil.
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... the space left to freedom is very small.ends are inherent in human nature and the same for all.
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Factual truth is always related to other people: it concerns events and circumstances in which many are involved it is established by witnesses and depends upon testimony it exists only to the extent that it is spoken about, even if it occurs in the domain of privacy. It is political by nature.
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.
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Under conditions of tyranny it is far easier to act than to think.
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For excellence, the presence of others is always required.
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A theology which is not based on revelation as a given reality but treats God as an idea would be as mad as a zoology which is no longer sure of the physical, tangible existence of animals.
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The ultimate end of human acts is eudaimonia, happiness in the sense of living well, which all men desire all acts are but different means chosen to arrive at it.
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You think that you can judge what's good or evil from whether you enjoy doing it or not. You think that evil is what always appears in the form of a temptation, while good is what you never spontaneously want to do. I think this is all total rubbish, if you don't mind my saying so.
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Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.
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Every end in history necessarily contains a new beginning.
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The cultural treasures of the past, believed to be dead, are being made to speak, in the course of which it turns out that they propose things altogether different than what had been thought.
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What will happen once the authentic mass man takes over, we do not know yet, although it may be a fair guess that he will have more in common with the meticulous, calculated correctness of Himmler than with the hysterical fanaticism of Hitler, will more resemble the stubborn dullness of Molotov than the sensual vindictive cruelty of Stalin.
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Rage is by no means an automatic reaction to misery and suffering as such no one reacts with rage to an incurable disease or to an earthquake or, for that matter, to social conditions that seem to be unchangeable. Only where there is reason to suspect that conditions could be changed and are not does rage arise.
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Ideas, as distinguished from events, are never unprecedented.
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His [Marx's] most explosive and indeed most original contribution to the cause of revolution was that he interpreted the compelling needs of mass poverty in political terms as an uprising, not for the sake of bread or wealth, but for the sake of freedom as well.
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the rule of Nobody ... is what the political form known as bureaucracy truly is.
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Metaphysical fallacies contain the only clues we have to what thinking means to those who engage in it.
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Imperialism was born when the ruling class in capitalist production came up against national limits to its economic expansion.
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