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The conviction that everything that happens on earth must be comprehensible to man can lead to interpreting history by commonplaces.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
History
Happens
Commonplaces
Earth
Comprehensible
Everything
Interpreting
Must
Commonplace
Men
Conviction
Lead
Knowledge

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What will happen once the authentic mass man takes over, we do not know yet, although it may be a fair guess that he will have more in common with the meticulous, calculated correctness of Himmler than with the hysterical fanaticism of Hitler, will more resemble the stubborn dullness of Molotov than the sensual vindictive cruelty of Stalin.
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Storytelling reveals meaning without committing the error of defining it.
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Fear is an emotion indispensable for survival.
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Evil thrives on apathy and cannot exist without it.
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Ideas, as distinguished from events, are never unprecedented.
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Political questions are far too serious to be left to the politicians.
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Caution in handling generally accepted opinions that claim to explain whole trends of history is especially important for the historian of modern times, because the last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
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The way God has been thought of for thousands of years is no longer convincing if anything is dead, it can only be the traditional thought of God.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to 'demand' its exercise in every sane person no matter how erudite or ignorant.
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A functionary, when he really is nothing more than a functionary, is really a very dangerous gentleman.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes. On the contrary, whatever the punishment, once a specific crime has appeared for the first time, its reappearance is more likely than its initial emergence could ever have been.
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His [Marx's] most explosive and indeed most original contribution to the cause of revolution was that he interpreted the compelling needs of mass poverty in political terms as an uprising, not for the sake of bread or wealth, but for the sake of freedom as well.
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Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.
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To act, in its most general sense, means to take an initiative, to begin... to set something into motion.
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Nietzsche ... has caused [philosophers] so much confusion.
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every political structure, new or old, left to itself develops stabilizing forces which stand in the way of constant transformation and expansion. Therefore all political bodies appear to be temporary obstacles when they are seen as part of an eternal stream of growing power.
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For no matter what learned scientists may say, race is, politically speaking, not the beginning of humanity but its end, not the origin of peoples but their decay, not the natural birth of man but his unnatural death.
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Metaphysical fallacies contain the only clues we have to what thinking means to those who engage in it.
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Conscience is the anticipation of the fellow who awaits you if and when you come home.
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