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where everybody is guilty, nobody is.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Guilty
Guilt
Nobody
Responsibility
Everybody

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Poetry, whose material is language, is perhaps the most human and least worldly of the arts, the one in which the end product remains closest to the thought that inspired it.
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With the rise of Christianity, faith replaced thought as the bringer of immortality.
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The most radical revolutionary will become a conservative the day after the revolution.
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The saving grace of all really great gifts is that the persons who bear their burden remain superior to what they have done, at least as long as the source of creativity is alive.
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If men were ever to lose the appetite for meaning we call thinking, they would lose the capacity for asking all the unanswerable questions upon which every civilization is founded.
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It is better to suffer wrong than to do wrong, because you can remain the friend of the sufferer who would want to be the friend of and have to live together with a murderer? Not even another murderer.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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The cultural treasures of the past, believed to be dead, are being made to speak, in the course of which it turns out that they propose things altogether different than what had been thought.
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Action without a name, a who attached to it, is meaningless.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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Psychologically speaking, one may say that the hypocrite is too ambitious not only does he want to appear virtuous before others, he wants to convince himself.
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For excellence, the presence of others is always required.
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The emotions I feel are no more meant to be shown in their unadulterated state than the inner organs by which we live.
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Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.
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Revolutionaries do not make revolutions. The revolutionaries are those who know when power is lying in the street and then they can pick it up.
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The strength of even the strongest individual can always be overpowered by the many, who often will combine for no other purpose than to ruin strength precisely because of its peculiar independence.
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Totalitarianism is never content to rule by external means, namely, through the state and a machinery of violence thanks to its peculiar ideology and the role assigned to it in this apparatus of coercion, totalitarianism has discovered a means of dominating and terrorizing human beings from within.
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Action painting has to do with self-creation or self-definition or self-transcendence but this dissociates it from self-expression, which assumes the acceptance of the ego as it is, with its wound and its magic.
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It is in the nature of a group and its power to turn against independence, the property of individual strength.
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Ideas, as distinguished from events, are never unprecedented.
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