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In the era of imperialism, businessmen became politicians and were acclaimed as statesmen, while statesmen were taken seriously only if they talked the language of succcessful businessmen.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Politician
Businessmen
Became
Imperialism
Politics
Statesmen
Taken
Businessman
Language
Talked
Business
Eras
Politicians
Seriously
Acclaimed

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Politically, the weakness of the argument has always been that those who choose the lesser evil forget very quickly that they chose evil.
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It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past.
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The concept of unlimited expansion that alone can fulfill the hope for unlimited accumulation of capital, and brings about the aimless accumulation of power, makes the foundation of new political bodies - which up to the era of imperialism always had been the upshot of conquest - well-nigh impossible.
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The presence of others who see what we see and hear what we hear assures us of the reality of the world and ourselves.
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the rule of Nobody ... is what the political form known as bureaucracy truly is.
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Ideas, as distinguished from events, are never unprecedented.
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The cultural treasures of the past, believed to be dead, are being made to speak, in the course of which it turns out that they propose things altogether different than what had been thought.
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Poetry, whose material is language, is perhaps the most human and least worldly of the arts, the one in which the end product remains closest to the thought that inspired it.
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Mathematics, the non-empirical science par excellence . . . the science of sciences, delivering the key to those laws of nature and the universe which are concealed by appearances.
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Nietzsche ... has caused [philosophers] so much confusion.
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The conflict between art and politics... cannot and must not be solved.
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Action painting has to do with self-creation or self-definition or self-transcendence but this dissociates it from self-expression, which assumes the acceptance of the ego as it is, with its wound and its magic.
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The ultimate end of human acts is eudaimonia, happiness in the sense of living well, which all men desire all acts are but different means chosen to arrive at it.
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In order to go on living one must try to escape the death involved in perfectionism.
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All political institutions are manifestations and materializations of power they petrify and decay as soon as the living power of the people ceases to uphold them.
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It is a society of laborers which is about to be liberated from the ferrets of labor, and this society does no longer know of those other higher and more meaningful activities for the sake of which this freedom would deserve to be won.
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Power and violence are opposites where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.
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the insight that peace is the end of war, and that therefore a war is the preparation for peace, is at least as old as Aristotle, and the pretense that the aim of an armament race is to guard the peace is even older, namely as old as the discovery of propaganda lies.
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power can be thought of as the never-ending, self-feeding motor of all political action that corresponds to the legendary unending accumulation of money that begets money.
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... the will always wills to do something and thus implicitly holds in contempt sheer thinking, whose whole activity depends on doing nothing.
Hannah Arendt