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In the era of imperialism, businessmen became politicians and were acclaimed as statesmen, while statesmen were taken seriously only if they talked the language of succcessful businessmen.
Hannah Arendt
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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Became
Imperialism
Politics
Statesmen
Businessman
Taken
Talked
Language
Eras
Business
Politicians
Seriously
Acclaimed
Politician
Businessmen
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To think and to be fully alive are the same.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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the touchstone of a free act - from the decision to get out of bed in the morning or take a walk in the afternoon to the highest resolutions by which we bind ourselves for the future - is always that we know that we could also have left undone what we actually did.
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Power is actualized only when word and deed have not parted company.
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Mathematics, the non-empirical science par excellence . . . the science of sciences, delivering the key to those laws of nature and the universe which are concealed by appearances.
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For no matter what learned scientists may say, race is, politically speaking, not the beginning of humanity but its end, not the origin of peoples but their decay, not the natural birth of man but his unnatural death.
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The conflict between art and politics... cannot and must not be solved.
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The emotions I feel are no more meant to be shown in their unadulterated state than the inner organs by which we live.
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For excellence, the presence of others is always required.
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Action painting has to do with self-creation or self-definition or self-transcendence but this dissociates it from self-expression, which assumes the acceptance of the ego as it is, with its wound and its magic.
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If it is true ... that no one has a life worth thinking about whose life story cannot be told, does it not then follow that life could be, even ought to be, lived as a story, that what one has to do in life is to make the story come true?
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They must remember that they are constantly on the run, and that the world's reality is actually expressed by their escape.
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The presence of others who see what we see and hear what we hear assures us of the reality of the world and ourselves.
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Ideas, as distinguished from events, are never unprecedented.
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Thinking withdraws radically and for its own sake from this world and its evidential nature, whereas science profits from a possible withdrawal for the sake of specific results.
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The blessing of life as a wholecan never be found in work.
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Kant ... was also quite aware that the urgent need of reason is both different from and more than mere quest and desire for knowledge. Hence, the distinguishing of the two faculties, reason and intellect, coincides with a distinction between two altogether different mental activities, thinking and knowing.
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Promises are the uniquely human way of ordering the future, making it predictable and reliable to the extent that this is humanly possible.
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It is a secret from nobody that the famous random event is most likely to arise from those parts of the world where the old adageThere is no alternative to victory retains a high degree of plausibility.
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