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In the era of imperialism, businessmen became politicians and were acclaimed as statesmen, while statesmen were taken seriously only if they talked the language of succcessful businessmen.
Hannah Arendt
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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Business
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Businessmen
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Imperialism
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Businessman
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The most radical revolutionary will become a conservative the day after the revolution.
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.
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The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy , taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth.
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Few girls are as well shaped as a good horse.
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It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past.
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We are free to change the world and start something new in it.
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Factual truth is always related to other people: it concerns events and circumstances in which many are involved it is established by witnesses and depends upon testimony it exists only to the extent that it is spoken about, even if it occurs in the domain of privacy. It is political by nature.
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What will happen once the authentic mass man takes over, we do not know yet, although it may be a fair guess that he will have more in common with the meticulous, calculated correctness of Himmler than with the hysterical fanaticism of Hitler, will more resemble the stubborn dullness of Molotov than the sensual vindictive cruelty of Stalin.
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The ultimate end of human acts is eudaimonia, happiness in the sense of living well, which all men desire all acts are but different means chosen to arrive at it.
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When evil is allowed to compete with good, evil has an emotional populist appeal that wins out unless good men and women stand as a vanguard against abuse.
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the insight that peace is the end of war, and that therefore a war is the preparation for peace, is at least as old as Aristotle, and the pretense that the aim of an armament race is to guard the peace is even older, namely as old as the discovery of propaganda lies.
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To think and to be fully alive are the same.
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Action painting has to do with self-creation or self-definition or self-transcendence but this dissociates it from self-expression, which assumes the acceptance of the ego as it is, with its wound and its magic.
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Scientific and philosophic truth have parted company.
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Wherever the relevance of speech is at stake, matters become political by definition, for speech is what makes man a political being.
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They must remember that they are constantly on the run, and that the world's reality is actually expressed by their escape.
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For excellence, the presence of others is always required.
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The good things in history are usually of very short duration, but afterward have a decisive influence on what happens over long periods of time.
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Only the mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.
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If it is true ... that no one has a life worth thinking about whose life story cannot be told, does it not then follow that life could be, even ought to be, lived as a story, that what one has to do in life is to make the story come true?
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