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With the rise of Christianity, faith replaced thought as the bringer of immortality.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Philosophy
Faith
History
Art
Bringer
Thought
Replaced
Immortality
Rise
Christianity

More quotes by Hannah Arendt

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The emotions I feel are no more meant to be shown in their unadulterated state than the inner organs by which we live.
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Ideas, as distinguished from events, are never unprecedented.
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Power and violence are opposites where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.
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Metaphysical fallacies contain the only clues we have to what thinking means to those who engage in it.
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the fateful equating of power with violence, of the political with government, and of government with a necessary evil has begun.
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In order to go on living one must try to escape the death involved in perfectionism.
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It is better to suffer wrong than to do wrong, because you can remain the friend of the sufferer who would want to be the friend of and have to live together with a murderer? Not even another murderer.
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Kant ... discovered the scandal of reason, that is the fact that our mind is not capable of certain and verifiable knowledge regarding matters and questions that it nevertheless cannot help thinking about.
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Men always want to be terribly influential, but I see that as somewhat external. Do I imagine myself being influential? No. I want to understand. And if others understand--in the same sense that I have understood--that gives me a sense of satisfaction, like feeling at home.
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For no matter what learned scientists may say, race is, politically speaking, not the beginning of humanity but its end, not the origin of peoples but their decay, not the natural birth of man but his unnatural death.
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The way God has been thought of for thousands of years is no longer convincing if anything is dead, it can only be the traditional thought of God.
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Every thought is an afterthought.
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The business of thinking ... undoes every morning what it had finished the night before.
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Men in plural […] can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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His [Marx's] most explosive and indeed most original contribution to the cause of revolution was that he interpreted the compelling needs of mass poverty in political terms as an uprising, not for the sake of bread or wealth, but for the sake of freedom as well.
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every political structure, new or old, left to itself develops stabilizing forces which stand in the way of constant transformation and expansion. Therefore all political bodies appear to be temporary obstacles when they are seen as part of an eternal stream of growing power.
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The presence of others who see what we see and hear what we hear assures us of the reality of the world and ourselves.
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Kant ... was also quite aware that the urgent need of reason is both different from and more than mere quest and desire for knowledge. Hence, the distinguishing of the two faculties, reason and intellect, coincides with a distinction between two altogether different mental activities, thinking and knowing.
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The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.
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Nietzsche ... has caused [philosophers] so much confusion.
Hannah Arendt