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Kant ... stated that he had found it necessary to deny knowledge ... to make room for faith, but all he had denied was knowledge of things that are unknowable, and he had not made room for faith but for thought.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Rooms
Knowledge
Kant
Faith
Unknowable
Found
Stated
Thought
Denied
Made
Deny
Make
Necessary
Things
Room

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When evil is allowed to compete with good, evil has an emotional populist appeal that wins out unless good men and women stand as a vanguard against abuse.
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Caution in handling generally accepted opinions that claim to explain whole trends of history is especially important for the historian of modern times, because the last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
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Storytelling reveals meaning without committing the error of defining it.
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It is a secret from nobody that the famous random event is most likely to arise from those parts of the world where the old adageThere is no alternative to victory retains a high degree of plausibility.
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His [Marx's] most explosive and indeed most original contribution to the cause of revolution was that he interpreted the compelling needs of mass poverty in political terms as an uprising, not for the sake of bread or wealth, but for the sake of freedom as well.
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the insight that peace is the end of war, and that therefore a war is the preparation for peace, is at least as old as Aristotle, and the pretense that the aim of an armament race is to guard the peace is even older, namely as old as the discovery of propaganda lies.
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Only crime and the criminal, it is true, confront us with the perplexity of radical evil but only the hypocrite is really rotten to the core.
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Metaphysical fallacies contain the only clues we have to what thinking means to those who engage in it.
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It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past.
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Wherever the relevance of speech is at stake, matters become political by definition, for speech is what makes man a political being.
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Where all are guilty, no one is confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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Thought and action must never part company.
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The most radical revolutionary will become a conservative the day after the revolution.
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Totalitarianism is never content to rule by external means, namely, through the state and a machinery of violence thanks to its peculiar ideology and the role assigned to it in this apparatus of coercion, totalitarianism has discovered a means of dominating and terrorizing human beings from within.
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These are the fifties, you know. The disgusting, posturing fifties.
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It belongs among the refinements of totalitarian government in our century that they don't permit their opponents to die a great, dramatic martyr's death for their convictions.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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Legitimacy, when challenged, bases itself on an appeal to the past, while justification relates to an end that lies in the future. Violence can be justifiable, but it never will be legitimate.
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Rage is by no means an automatic reaction to misery and suffering as such no one reacts with rage to an incurable disease or to an earthquake or, for that matter, to social conditions that seem to be unchangeable. Only where there is reason to suspect that conditions could be changed and are not does rage arise.
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Every thought is an afterthought.
Hannah Arendt