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Thinking withdraws radically and for its own sake from this world and its evidential nature, whereas science profits from a possible withdrawal for the sake of specific results.

Hannah Arendt

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Hannah Arendt
Age: 69 †
Born: 1906
Born: October 14
Died: 1975
Died: December 4
Author
Essayist
Historian
Philosopher
Political Scientist
Political Theorist
Sociologist
University Teacher
Writer
Hanover
Germany
Johanna Hannah Arendt
Johanna Hannah Cohn Arendt
Hannah Arendt Bluecher
Hanna Arendt
Johanna Arendt
Nature
Profits
Thinking
Whereas
World
Specific
Profit
Sake
Results
Withdraws
Possible
Withdrawal
Science
Radically

More quotes by Hannah Arendt

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Legends have always played a powerful role in the making of history. ... Without ever relating facts reliably, yet always expressing their true significance, they offered a truth beyond realities, a remembrance beyond memories.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to 'demand' its exercise in every sane person no matter how erudite or ignorant.
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Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.
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Nietzsche ... has caused [philosophers] so much confusion.
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Factual truth is always related to other people: it concerns events and circumstances in which many are involved it is established by witnesses and depends upon testimony it exists only to the extent that it is spoken about, even if it occurs in the domain of privacy. It is political by nature.
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Exactly for the sake of what is new and revolutionary in every child, education must be conservative it must preserve this newness and introduce it as a new thing into an old world.
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Courage is indispensible because in politics not life but the world is at stake.
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Absence of thought is indeed a powerful factor in human affairs, statistically speaking the most powerful, not just in the conduct of the many but in the conduct of all.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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Political questions are far too serious to be left to the politicians.
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The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy , taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth.
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When an old truth ceases to be applicable, it does not become any truer by being stood on its head.
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In order to go on living one must try to escape the death involved in perfectionism.
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If it is true ... that no one has a life worth thinking about whose life story cannot be told, does it not then follow that life could be, even ought to be, lived as a story, that what one has to do in life is to make the story come true?
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To think and to be fully alive are the same.
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Power and violence are opposites where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power's disappearance.
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It is better to suffer wrong than to do wrong, because you can remain the friend of the sufferer who would want to be the friend of and have to live together with a murderer? Not even another murderer.
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Freedom from labor itself is not new it once belonged among the most firmly established privileges of the few. In this instance, it seems as though scientific progress and technical developments had been only taken advantage of to achieve something about which all former ages dreamed but which none had been able to realize.
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Nobody is the author or producer of his own life story ... somebody began it and is its subject in the twofold sense, namely, its actor and sufferer ... but nobody is the author.
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It interrupts any doing, any ordinary activities, no matter what they happen to be. All thinking demands a stop-and-think.
Hannah Arendt